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We have a reversal of a longstanding trend, from rising inequality across nations and constant or declining inequality within nations, to declining inequality across nations and rising inequality within them.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Rising
Across
Constant
Longstanding
Within
Reversal
Nations
Declining
Trend
Trends
Inequality

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Being condemned by fate to perpetual togetherness, we better make that shared fate into our shared, consciously and gladly embraced, destiny.
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Most young people today prefer just to move in together and stay together as long, but no longer, as satisfaction lasts.
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Fully biodegradable structures are nowadays the ideal and the standards to which most, if not all structures, struggle to measure up.
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Why do I write books? Why do I think? Why should I be passionate? Because things could be different, they could be made better.
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People do not choose a government that will bring the market within their control instead, the market in every way conditions governments to bring the people within its control.
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The inequality between the world's individuals is staggering.
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You cannot have a cake and eat it too. Either you eat it, or you have it.
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Indeed, I did not truly belong to any school, order, intellectual camaraderie or clique I did not apply for admission to any of them, let alone did much to deserve an invitation nor would I be listed by any of them - at least listed unqualifiedly - as one of us.
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After many years of thinking, reading and writing and looking, I came to believe that there are two basic, essential values which are indispensable for humane, decent, dignified life: one is freedom, and the other is security.
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A reliable assurance of the right and ability to dismantle the constructed structure must be offered, before the job of construction starts in earnest.
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Christ could not create a codified 'Christian ethics' such a thing would be a contradiction in terms.
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What is assumed to be the materialisation of the inner truth of the self is in fact an idealisation of the material - objectified - traces of consumer choices.
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Ingeniously, capitalism discovered that the economy may be moved not by satisfying existing needs, but by creating new ones.
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The carrying power of a bridge is not the average strength of the pillars, but the strength of the weakest pillar. I have always believed that you do not measure the health of a society by GNP but by the condition of its worst off.
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We are living at the moment in revolutionary times. Argentineans probably are more aware of it than anybody else, because they tasted it several years earlier - but now the whole world is in trouble.
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In our world of rampant individualisation, relationships are mixed blessings. They vacillate between a sweet dream and a nightmare, and there is no telling when one turns into the other.
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In a consumer society, people wallow in things, fascinating, enjoyable things. If you define your value by the things you acquire and surround yourself with, being excluded is humiliating.
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Attempts to tame the wayward and domesticate the riotous, to make the unknowable predictable and enchain the free-roaming - all such things sound the death knell to love. Eros won't outlast duality. As far as love is concerned, possession, power, fusion and disenchantment are the Four Horsemen of the Apocalypse.
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For intellectual authority, the appropriate version of Descartes 's cogito would be today: I am talked about, therefore I am.
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For one to be free there must be at least two.
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