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In a nutshell: if freedom visualised by the Enlightenment and demanded/promised by Marx was made to the measure of the ideal producer the market-promoted freedom is designed with the ideal consumer in mind neither of the two is more genuine than the other.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Neither
Consumers
Nutshell
Freedom
Ideal
Promoted
Two
Producers
Marx
Made
Enlightenment
Demanded
Mind
Measure
Consumer
Genuine
Promised
Ideals
Producer
Market
Designed

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As long as being a stranger and surrounded by strangers was seen as a temporary irritant, a smallest departure from the binding rules of conduct by a member of a minority, was taken for a major crime justifying deportation.
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While a few poor countries are catching up with the rich world, the differences between the richest and poorest individuals around the globe are huge and likely growing.
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Middle class people, the bourgeoisie, they are also feeling frightened at the moment. Some fear losing their fortunes some go bankrupt some are thinking about suicide. They don't know if they will retain the beautiful house that they bought, or what will happen to the five family cars.
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The visual does seem to me the most thoroughly grasped and recorded among my impressions sight seems to be my principal sense organ, and seeing supplies the key metaphors for reporting the perception.
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The Bible provides unity without imposing uniformity, without prohibiting change it is a standing invitation to thinking and to take responsibilities.
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Why do I write books? Why do I think? Why should I be passionate? Because things could be different, they could be made better.
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With globalization and with a lot of power evaporating from the nation-states, the late-19th century established hierarchies of importance, or 'pecking orders' of cultures, presenting assimilation as an advancement or promotion, dissolved.
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Jews are no longer pressed and obliged to fight, hide or deny their Jewishness. What for? No one actually requires today to abandon the idiosyncrasy of some other culture or ethnic tradition. The great achievement of this last period is that we have been slowly, sometimes reluctantly, yet steadily, learning the art of living with differences.
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As to describing me as an outsider throughout, and an outsider through and through - I have no reason to disagree.
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Like the phoenix, socialism is reborn from every pile of ashes left day in, day out, by burnt-out human dreams and charred hopes.
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For one to be free there must be at least two. Freedom signifies a social relation, an asymmetry of social conditions: essentially it implies social difference--it presumes and implies the presence of social division. Some can be free only in so far as there is a form of dependence they can aspire to escape.
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Relationships, like cars, should undergo regular services to make sure they are still roadworthy.
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An ideal and flawless freedom, complete freedom, enabling without disabling, is I believe an oxymoron in metaphysics as much as it is an unreachable goal in social life.
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Marcus Aurelius appoints personal character and conscience the ultimate refuge of happiness-seekers: the only place where dreams of happiness, doomed to die childless and intestate anywhere else, are not bound to be frustrated.
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For one to be free there must be at least two.
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For intellectual authority, the appropriate version of Descartes 's cogito would be today: I am talked about, therefore I am.
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What is happening now is that the number of people who are not strong enough or do not feel strong enough to decide to live without the security provided by the community or the state, is going up.
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The descent of Israel from the morally towering position of a 'light for the nations' to the lowest of the low and one of the last relics of bygone shameful times of merciless imperialism, conquest, exploitation is on the cards.
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In a liquid modern life there are no permanent bonds, and any that we take up for a time must be tied loosely so that they can be untied again, as quickly and as effortlessly as possible, when circumstances change - as they surely will in our liquid modern society, over and over again.
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