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A reliable assurance of the right and ability to dismantle the constructed structure must be offered, before the job of construction starts in earnest.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Must
Earnest
Offered
Construction
Starts
Structure
Dismantle
Ability
Constructed
Jobs
Reliable
Right
Assurance

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You cannot have a cake and eat it too. Either you eat it, or you have it.
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If there is something to permit the distinction between solid and liquid phases of modernity (that is, arranging them in an order of succession), it is the change in both the manifest and latent purpose behind the effort.
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The question of identity has separated from the issue of 'assimilation', having lost much of its drama and become, so to speak, a secular problem.
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For one to be free there must be at least two.
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Jews are no longer pressed and obliged to fight, hide or deny their Jewishness. What for? No one actually requires today to abandon the idiosyncrasy of some other culture or ethnic tradition. The great achievement of this last period is that we have been slowly, sometimes reluctantly, yet steadily, learning the art of living with differences.
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The descent of Israel from the morally towering position of a 'light for the nations' to the lowest of the low and one of the last relics of bygone shameful times of merciless imperialism, conquest, exploitation is on the cards.
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The consumerist culture insists that swearing eternal loyalty to anything and anybody is imprudent, since in this world new glittering opportunities crop up daily.
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Once upon a time, when I was young, people saw a wedding as an event that determined the rest of their life. For a rising number of people today, it is quite normal to try and err, marry, divorce, marry again.
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The problem of insufficient security was, until quite recently, a matter of a minority now it is becoming very quickly a majority matter. That is a major change.
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The inequality between the world's individuals is staggering.
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Every interpretation is but an introduction to another interpretation, and that is how Talmud pages are printed.
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An ideal and flawless freedom, complete freedom, enabling without disabling, is I believe an oxymoron in metaphysics as much as it is an unreachable goal in social life.
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Security is the slogan for people who feel unable to function by their own means.
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As long as being a stranger and surrounded by strangers was seen as a temporary irritant, a smallest departure from the binding rules of conduct by a member of a minority, was taken for a major crime justifying deportation.
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We have found ourselves in the period of interregnum: the old works no more, the new is not yet born. But the awareness that without it being born we are all marked for demise, is already much alive, as is the awareness that the hard nut we must urgently crack is not the presence of too many poor, but too many rich.
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Our consumer-oriented economy wouldn't survive without economic growth. The whole mechanism depends on invention and insinuation of novelties, arousing new wants, seduction and temptation. This is the problem we face - much more than recapitalizing the banks. The question is: Is that kind of economy sustainable?
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We are living at the moment in revolutionary times. Argentineans probably are more aware of it than anybody else, because they tasted it several years earlier - but now the whole world is in trouble.
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You are a stranger, I am a stranger, we all remain strangers, and nevertheless we can like or even love each other.
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Man is in his short sojourn on earth equal to God in His eternity.
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The task is to keep the lost opportunities of the past alive.
Zygmunt Bauman