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If there is something to permit the distinction between solid and liquid phases of modernity (that is, arranging them in an order of succession), it is the change in both the manifest and latent purpose behind the effort.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Change
Permit
Something
Manifest
Arranging
Distinction
Modernity
Behinds
Latent
Behind
Liquid
Effort
Succession
Purpose
Phases
Order
Solid

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Partnerships are increasingly seen through the prism of promises and expectations, and as a kind of product for consumers: satisfaction on the spot, and if not fully satisfied, return the product to the shop or replace it with a new and improved one! You don't, after all, stick to your car, or computer, or iPod, when better ones appear.
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I did not and do not think of the solidity-liquidity conundrum as a dichotomy I view those two conditions as a couple locked, inseparably, in a dialectical bond.
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Why are people so concerned with relativism? If you look back in history, millions of people were killed because of someone's dogmatic views, but I do not remember anybody being killed due to the tolerance of difference, to relativism ethically relativism does not seem to be such an awful thing, really.
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Christ could not create a codified 'Christian ethics' such a thing would be a contradiction in terms.
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Why do I write books? Why do I think? Why should I be passionate? Because things could be different, they could be made better.
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The so called progress, time marching on, is not a straight line, but a pendulum.
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Cornelius Castoriadis, the great French social philosopher of Greek origin, was asked once by an exasperated interviewer: What do you want, Mr. Castoriadis - to change humanity? He answered: No, God forbid, I only want humanity to change itself, as it has done so many times in the past. I would be inclined to answer the same way.
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Never paint epic canvases during the revolution, because the revolutionaries will tear them apart.
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You are a stranger, I am a stranger, we all remain strangers, and nevertheless we can like or even love each other.
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I guess I am doomed to remain an outsider to the end, lacking as I am the indispensable qualities of an academic insider: school loyalty, conformity to the procedure, and readiness to obey by the school-endorsed criteria of cohesion and consistency.
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The task is to keep the lost opportunities of the past alive.
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As far as love is concerned, possession, power, fusion and disenchantment are the Four Horsemen of the Apocalypse.
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Relationships, like cars, should undergo regular services to make sure they are still roadworthy.
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Now people are worried not about the prospects of buying new things, but about how to pay for the things they bought yesterday, a year ago or years before. It is, as Americans like to say, a wholly different kind of ball-game.
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When opting out from partnership is so easy, every minor disagreement is perceived as a major catastrophe and irreparable disaster.
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Attempts to tame the wayward and domesticate the riotous, to make the unknowable predictable and enchain the free-roaming - all such things sound the death knell to love. Eros won't outlast duality. As far as love is concerned, possession, power, fusion and disenchantment are the Four Horsemen of the Apocalypse.
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