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I guess my claustrophobia is incurable - feeling, as I tend to, ill at ease in any closed room, and always tempted to find out what is on the other side of the door.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Room
Tempted
Rooms
Closed
Side
Ill
Sides
Ease
Feeling
Tend
Feelings
Door
Find
Guess
Claustrophobia
Always
Doors
Incurable

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With every death, a world is disappearing.
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Where we hope to land (and where we do land, though only for a fleeting moment, enough for tired wings to catch the wind anew) is a 'there' which we thought of little and knew of even less.
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Why do I write books? Why do I think? Why should I be passionate? Because things could be different, they could be made better.
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In Montreal, where I taught in 1970, I met many people. The only ones who said to me they were Canadians, were Jews. All the rest were Scotts, Irish, English, French, Swedes.
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In Celan's words a Jew is a man with a little book under the shoulder. We are the keepers of tradition.
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What is happening now is that the number of people who are not strong enough or do not feel strong enough to decide to live without the security provided by the community or the state, is going up.
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I did not and do not think of the solidity-liquidity conundrum as a dichotomy I view those two conditions as a couple locked, inseparably, in a dialectical bond.
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In our world of rampant individualisation, relationships are mixed blessings. They vacillate between a sweet dream and a nightmare, and there is no telling when one turns into the other.
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Unlike 'real relationships', 'virtual relationships' are easy to enter and to exit. They look smart and clean, feel easy to use, when compared with the heavy, slow-moving, messy real stuff.
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At the turn of the twenty-first century, the richest 5 percent of people receive one-third of total global income, as much as the poorest 80 percent.
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State governments seek local remedies for the globally fabricated deprivations and miseries in vain - just as the individuals-by-the-decree-of-fate (read: by the impact of deregulation) seek in vain the individual solutions to the socially fabricated life problems.
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Community is like a big family.
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We have found ourselves in the period of interregnum: the old works no more, the new is not yet born. But the awareness that without it being born we are all marked for demise, is already much alive, as is the awareness that the hard nut we must urgently crack is not the presence of too many poor, but too many rich.
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People do not choose a government that will bring the market within their control instead, the market in every way conditions governments to bring the people within its control.
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Our consumer-oriented economy wouldn't survive without economic growth. The whole mechanism depends on invention and insinuation of novelties, arousing new wants, seduction and temptation. This is the problem we face - much more than recapitalizing the banks. The question is: Is that kind of economy sustainable?
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We live in a world of communication, everyone gets information about everyone else. There is universal comparison and you don't just compare yourself with the people next door, you compare yourself to people all over the world and with what is being presented as the decent, proper and dignified life. It's the crime of humiliation.
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Human attention tends to be focused on the satisfactions relationships are hoped to bring, precisely because somehow they have not been truly satisfactory. And if they do satisfy, the price of this satisfaction has often been found to be unacceptable.
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Freedom is the slogan of the strong, who feel self confident, self sufficient to do it alone.
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Freedom without security portends chaos, perpetual anxiety and fear. Security without freedom means slavery. So, each on its own is awful only together they make for a good life. But, a big but: being both necessary, complementing each other, they are nevertheless virtually incompatible.
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We are living at the moment in revolutionary times. Argentineans probably are more aware of it than anybody else, because they tasted it several years earlier - but now the whole world is in trouble.
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