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Being condemned by fate to perpetual togetherness, we better make that shared fate into our shared, consciously and gladly embraced, destiny.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Better
Gladly
Make
Embraced
Condemned
Consciously
Perpetual
Shared
Fate
Destiny
Togetherness

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Unlike 'real relationships', 'virtual relationships' are easy to enter and to exit. They look smart and clean, feel easy to use, when compared with the heavy, slow-moving, messy real stuff.
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Where we hope to land (and where we do land, though only for a fleeting moment, enough for tired wings to catch the wind anew) is a 'there' which we thought of little and knew of even less.
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Avoid the crowd, avoid mass audiences, keep your own counsel, which is the counsel of philosophy of wisdom you can acquire and make your own.
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Freedom without security portends chaos, perpetual anxiety and fear.
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If Christ would have left Christian ethics codified on the table, then he wouldn't produce moral beings choosing between good and evil, but conformists fulfilling orders. I think the same can be said about the Bible.
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For one to be free there must be at least two.
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Jews and Gypsies were well-nigh the only Diasporas in 19th century Europe. Now go to London, it is a collection of Diasporas.
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We live in a world of communication, everyone gets information about everyone else. There is universal comparison and you don't just compare yourself with the people next door, you compare yourself to people all over the world and with what is being presented as the decent, proper and dignified life. It's the crime of humiliation.
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An ideal and flawless freedom, complete freedom, enabling without disabling, is I believe an oxymoron in metaphysics as much as it is an unreachable goal in social life.
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The question of identity has separated from the issue of 'assimilation', having lost much of its drama and become, so to speak, a secular problem.
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With globalization and with a lot of power evaporating from the nation-states, the late-19th century established hierarchies of importance, or 'pecking orders' of cultures, presenting assimilation as an advancement or promotion, dissolved.
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We are living at the moment in revolutionary times. Argentineans probably are more aware of it than anybody else, because they tasted it several years earlier - but now the whole world is in trouble.
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Cornelius Castoriadis, the great French social philosopher of Greek origin, was asked once by an exasperated interviewer: What do you want, Mr. Castoriadis - to change humanity? He answered: No, God forbid, I only want humanity to change itself, as it has done so many times in the past. I would be inclined to answer the same way.
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Throughout early modernity there were very strong pressures on Jews to assimilate. Assimilating meant cutting your ties with the community of origin.
Zygmunt Bauman
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Once upon a time, when I was young, people saw a wedding as an event that determined the rest of their life. For a rising number of people today, it is quite normal to try and err, marry, divorce, marry again.
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The carrying power of a bridge is not the average strength of the pillars, but the strength of the weakest pillar. I have always believed that you do not measure the health of a society by GNP but by the condition of its worst off.
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Human attention tends to be focused on the satisfactions relationships are hoped to bring, precisely because somehow they have not been truly satisfactory. And if they do satisfy, the price of this satisfaction has often been found to be unacceptable.
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The more security we have, the less freedom there is more freedom means less security. You can hardly enough of both at the same time.
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Happiness needs one-upmanship.
Zygmunt Bauman
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Fully biodegradable structures are nowadays the ideal and the standards to which most, if not all structures, struggle to measure up.
Zygmunt Bauman