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Being condemned by fate to perpetual togetherness, we better make that shared fate into our shared, consciously and gladly embraced, destiny.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Consciously
Perpetual
Shared
Fate
Destiny
Togetherness
Better
Gladly
Make
Embraced
Condemned

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All the skills which I have acquired during my sociological life allow me to diagnose and explain what is going on, but not to predict what will happen.
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Fully biodegradable structures are nowadays the ideal and the standards to which most, if not all structures, struggle to measure up.
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Our bad luck is that our writing is linear, while we think circularly.
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We are already and will remain all in the same boat.
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In our world of rampant individualisation, relationships are mixed blessings. They vacillate between a sweet dream and a nightmare, and there is no telling when one turns into the other.
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The planet is full and we will be rubbing shoulders forever. There is nowhere else to go.
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We live in a globalising world. That means that all of us, consciously or not, depend on each other. Whatever we do or refrain from doing affects the lives of people who live in places we'll never visit.
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When opting out from partnership is so easy, every minor disagreement is perceived as a major catastrophe and irreparable disaster.
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Like the phoenix, socialism is reborn from every pile of ashes left day in, day out, by burnt-out human dreams and charred hopes.
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I did not and do not think of the solidity-liquidity conundrum as a dichotomy I view those two conditions as a couple locked, inseparably, in a dialectical bond.
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Indeed, I did not truly belong to any school, order, intellectual camaraderie or clique I did not apply for admission to any of them, let alone did much to deserve an invitation nor would I be listed by any of them - at least listed unqualifiedly - as one of us.
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Our consumer-oriented economy wouldn't survive without economic growth. The whole mechanism depends on invention and insinuation of novelties, arousing new wants, seduction and temptation. This is the problem we face - much more than recapitalizing the banks. The question is: Is that kind of economy sustainable?
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Why are people so concerned with relativism? If you look back in history, millions of people were killed because of someone's dogmatic views, but I do not remember anybody being killed due to the tolerance of difference, to relativism ethically relativism does not seem to be such an awful thing, really.
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The consumerist culture insists that swearing eternal loyalty to anything and anybody is imprudent, since in this world new glittering opportunities crop up daily.
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I guess I am doomed to remain an outsider to the end, lacking as I am the indispensable qualities of an academic insider: school loyalty, conformity to the procedure, and readiness to obey by the school-endorsed criteria of cohesion and consistency.
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If there is something to permit the distinction between solid and liquid phases of modernity (that is, arranging them in an order of succession), it is the change in both the manifest and latent purpose behind the effort.
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Civilisation, the orderly world in which we live, is frail. We are skating on thin ice. There is a fear of a collective disaster. Terrorism, genocide, flu, tsunamis.
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While a few poor countries are catching up with the rich world, the differences between the richest and poorest individuals around the globe are huge and likely growing.
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Why do I write books? Why do I think? Why should I be passionate? Because things could be different, they could be made better.
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What is assumed to be the materialisation of the inner truth of the self is in fact an idealisation of the material - objectified - traces of consumer choices.
Zygmunt Bauman