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Being condemned by fate to perpetual togetherness, we better make that shared fate into our shared, consciously and gladly embraced, destiny.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Condemned
Consciously
Perpetual
Shared
Fate
Destiny
Togetherness
Better
Gladly
Make
Embraced

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Civilisation, the orderly world in which we live, is frail. We are skating on thin ice. There is a fear of a collective disaster. Terrorism, genocide, flu, tsunamis.
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Why do I write books? Why do I think? Why should I be passionate? Because things could be different, they could be made better.
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As far as love is concerned, possession, power, fusion and disenchantment are the Four Horsemen of the Apocalypse.
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The consumerist culture insists that swearing eternal loyalty to anything and anybody is imprudent, since in this world new glittering opportunities crop up daily.
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Middle class people, the bourgeoisie, they are also feeling frightened at the moment. Some fear losing their fortunes some go bankrupt some are thinking about suicide. They don't know if they will retain the beautiful house that they bought, or what will happen to the five family cars.
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Everybody is in trouble, including the up-and-coming economic miracles of China, Brazil or India.
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In a world of global dependencies with no corresponding global polity and few tools of global justice, the rich of the world are free to pursue their own interests while paying no attention to the rest.
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Never paint epic canvases during the revolution, because the revolutionaries will tear them apart.
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Indeed, I did not truly belong to any school, order, intellectual camaraderie or clique I did not apply for admission to any of them, let alone did much to deserve an invitation nor would I be listed by any of them - at least listed unqualifiedly - as one of us.
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Security without freedom means slavery.
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Ingeniously, capitalism discovered that the economy may be moved not by satisfying existing needs, but by creating new ones.
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What is happening now is that the number of people who are not strong enough or do not feel strong enough to decide to live without the security provided by the community or the state, is going up.
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Most young people today prefer just to move in together and stay together as long, but no longer, as satisfaction lasts.
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The task is to keep the lost opportunities of the past alive.
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The question of identity has separated from the issue of 'assimilation', having lost much of its drama and become, so to speak, a secular problem.
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For one to be free there must be at least two.
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Community came to be seen as a chat-group: you switch on as long as your pleasure lasts, then push another button and switch off. Very easy to go in and out, join and leave.
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In a liquid modern life there are no permanent bonds, and any that we take up for a time must be tied loosely so that they can be untied again, as quickly and as effortlessly as possible, when circumstances change - as they surely will in our liquid modern society, over and over again.
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I think that the essential instruction of the Bible is very much topical. The sole problem is that with every change of historical setting, you need to readjust the interpretation of the message.
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With my tongue in one cheek only, I'd suggest that were our palaeolithic ancestors to discover the peer-review dredger, we would be still sitting in caves.
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