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When opting out from partnership is so easy, every minor disagreement is perceived as a major catastrophe and irreparable disaster.
Zygmunt Bauman
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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Perceived
Catastrophe
Partnership
Disaster
Opting
Majors
Irreparable
Major
Disagreement
Easy
Minor
Every
Minors
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Unlike 'real relationships', 'virtual relationships' are easy to enter and to exit. They look smart and clean, feel easy to use, when compared with the heavy, slow-moving, messy real stuff.
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Partnerships are increasingly seen through the prism of promises and expectations, and as a kind of product for consumers: satisfaction on the spot, and if not fully satisfied, return the product to the shop or replace it with a new and improved one! You don't, after all, stick to your car, or computer, or iPod, when better ones appear.
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This awful concept of underclass is really horrifying. You're not lower class, you are excluded - outside.
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Today's youth have been cast in a condition of liminal drift, with no way of knowing whether it is transitory or permanent.
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Happiness needs one-upmanship.
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For intellectual authority, the appropriate version of Descartes 's cogito would be today: I am talked about, therefore I am.
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Indeed, I did not truly belong to any school, order, intellectual camaraderie or clique I did not apply for admission to any of them, let alone did much to deserve an invitation nor would I be listed by any of them - at least listed unqualifiedly - as one of us.
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In our world of rampant individualisation, relationships are mixed blessings. They vacillate between a sweet dream and a nightmare, and there is no telling when one turns into the other.
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When people think, rightly or wrongly, that marriage is forever, they are stimulated to seek and find a resolution, a modus vivendi, whenever they quarrel.
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With my tongue in one cheek only, I'd suggest that were our palaeolithic ancestors to discover the peer-review dredger, we would be still sitting in caves.
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The task is to keep the lost opportunities of the past alive.
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Life purpose may be shifted from achieving a 'steady state' (an equilibrium between desires and plausibilities) to the excitement of running after novelties. In other words, be guided by new desires, not by extant needs.
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Civilisation, the orderly world in which we live, is frail. We are skating on thin ice. There is a fear of a collective disaster. Terrorism, genocide, flu, tsunamis.
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I think that the essential instruction of the Bible is very much topical. The sole problem is that with every change of historical setting, you need to readjust the interpretation of the message.
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An ideal and flawless freedom, complete freedom, enabling without disabling, is I believe an oxymoron in metaphysics as much as it is an unreachable goal in social life.
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You are a stranger, I am a stranger, we all remain strangers, and nevertheless we can like or even love each other.
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The proof of my Jewishness is that iniquities done by Israel pain me much more than iniquities perpetrated by any other country.
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Human attention tends to be focused on the satisfactions relationships are hoped to bring, precisely because somehow they have not been truly satisfactory. And if they do satisfy, the price of this satisfaction has often been found to be unacceptable.
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We belong to talking, not what talking is about... Stop talking - and you are out. Silence equals exclusion.
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As long as being a stranger and surrounded by strangers was seen as a temporary irritant, a smallest departure from the binding rules of conduct by a member of a minority, was taken for a major crime justifying deportation.
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