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When opting out from partnership is so easy, every minor disagreement is perceived as a major catastrophe and irreparable disaster.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Every
Minors
Perceived
Catastrophe
Partnership
Disaster
Opting
Majors
Irreparable
Major
Disagreement
Easy
Minor

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A reliable assurance of the right and ability to dismantle the constructed structure must be offered, before the job of construction starts in earnest.
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The value of other people is that they have something unique to offer.
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I worry about the Israeli moral standard, Israeli humanity.
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An ideal and flawless freedom, complete freedom, enabling without disabling, is I believe an oxymoron in metaphysics as much as it is an unreachable goal in social life.
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I guess my claustrophobia is incurable - feeling, as I tend to, ill at ease in any closed room, and always tempted to find out what is on the other side of the door.
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Cornelius Castoriadis, the great French social philosopher of Greek origin, was asked once by an exasperated interviewer: What do you want, Mr. Castoriadis - to change humanity? He answered: No, God forbid, I only want humanity to change itself, as it has done so many times in the past. I would be inclined to answer the same way.
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If Christ would have left Christian ethics codified on the table, then he wouldn't produce moral beings choosing between good and evil, but conformists fulfilling orders. I think the same can be said about the Bible.
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The Bible provides unity without imposing uniformity, without prohibiting change it is a standing invitation to thinking and to take responsibilities.
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If only evil things are done by evil people... Life would be then safe, morally elevated, cozy - we know how to spot evil people and what to do with them to pay for their crimes.
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Freedom is the slogan which speaks to the ears of people who feel strong enough to manage on their own using their own resources, who can do without dependency because they can do without others caring for them.
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Security was the demand which set in motion labour movements in history trade unions, friendly societies, consumer cooperatives were all about compensating for the impotence of individual resistance.
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Why are people so concerned with relativism? If you look back in history, millions of people were killed because of someone's dogmatic views, but I do not remember anybody being killed due to the tolerance of difference, to relativism ethically relativism does not seem to be such an awful thing, really.
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The task for sociology is to come to the help of the individual. We have to be in service of freedom. It is something we have lost sight of.
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Indeed, I did not truly belong to any school, order, intellectual camaraderie or clique I did not apply for admission to any of them, let alone did much to deserve an invitation nor would I be listed by any of them - at least listed unqualifiedly - as one of us.
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For one to be free there must be at least two. Freedom signifies a social relation, an asymmetry of social conditions: essentially it implies social difference--it presumes and implies the presence of social division. Some can be free only in so far as there is a form of dependence they can aspire to escape.
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I think that the essential instruction of the Bible is very much topical. The sole problem is that with every change of historical setting, you need to readjust the interpretation of the message.
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In a liquid modern life there are no permanent bonds, and any that we take up for a time must be tied loosely so that they can be untied again, as quickly and as effortlessly as possible, when circumstances change - as they surely will in our liquid modern society, over and over again.
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