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When opting out from partnership is so easy, every minor disagreement is perceived as a major catastrophe and irreparable disaster.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Every
Minors
Perceived
Catastrophe
Partnership
Disaster
Opting
Majors
Irreparable
Major
Disagreement
Easy
Minor

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While a few poor countries are catching up with the rich world, the differences between the richest and poorest individuals around the globe are huge and likely growing.
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Indeed, I did not truly belong to any school, order, intellectual camaraderie or clique I did not apply for admission to any of them, let alone did much to deserve an invitation nor would I be listed by any of them - at least listed unqualifiedly - as one of us.
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Once upon a time there were the Pampas in Argentina, that people could treat as empty lands and where they could run away from their problems from problem-ridden homes. That eventuality is no longer available.
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The rationality of the ruled is always the weapon of the rulers.
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Jews and Gypsies were well-nigh the only Diasporas in 19th century Europe. Now go to London, it is a collection of Diasporas.
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Cornelius Castoriadis, the great French social philosopher of Greek origin, was asked once by an exasperated interviewer: What do you want, Mr. Castoriadis - to change humanity? He answered: No, God forbid, I only want humanity to change itself, as it has done so many times in the past. I would be inclined to answer the same way.
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You are a stranger, I am a stranger, we all remain strangers, and nevertheless we can like or even love each other.
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The proof of my Jewishness is that iniquities done by Israel pain me much more than iniquities perpetrated by any other country.
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State governments seek local remedies for the globally fabricated deprivations and miseries in vain - just as the individuals-by-the-decree-of-fate (read: by the impact of deregulation) seek in vain the individual solutions to the socially fabricated life problems.
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Avoid the crowd, avoid mass audiences, keep your own counsel, which is the counsel of philosophy of wisdom you can acquire and make your own.
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Community came to be seen as a chat-group: you switch on as long as your pleasure lasts, then push another button and switch off. Very easy to go in and out, join and leave.
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Why are people so concerned with relativism? If you look back in history, millions of people were killed because of someone's dogmatic views, but I do not remember anybody being killed due to the tolerance of difference, to relativism ethically relativism does not seem to be such an awful thing, really.
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You judge a society by the decency of living of the weakest
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Christ could not create a codified 'Christian ethics' such a thing would be a contradiction in terms.
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The so called progress, time marching on, is not a straight line, but a pendulum.
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Being condemned by fate to perpetual togetherness, we better make that shared fate into our shared, consciously and gladly embraced, destiny.
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I did not and do not think of the solidity-liquidity conundrum as a dichotomy I view those two conditions as a couple locked, inseparably, in a dialectical bond.
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Life purpose may be shifted from achieving a 'steady state' (an equilibrium between desires and plausibilities) to the excitement of running after novelties. In other words, be guided by new desires, not by extant needs.
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In our world of rampant individualisation, relationships are mixed blessings. They vacillate between a sweet dream and a nightmare, and there is no telling when one turns into the other.
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As long as being a stranger and surrounded by strangers was seen as a temporary irritant, a smallest departure from the binding rules of conduct by a member of a minority, was taken for a major crime justifying deportation.
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