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When people think, rightly or wrongly, that marriage is forever, they are stimulated to seek and find a resolution, a modus vivendi, whenever they quarrel.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
People
Resolution
Whenever
Vivendi
Seek
Modus
Marriage
Wrongly
Forever
Stimulated
Find
Quarrel
Think
Rightly
Thinking
Quarrels

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Madness is no madness when shared.
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The task is to keep the lost opportunities of the past alive.
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'I am insecure' means: I can't cope on my own. The odds are overwhelming. I can't resist them on my own. I need us to join forces, stand shoulder to shoulder, march hand in hand.
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After many years of thinking, reading and writing and looking, I came to believe that there are two basic, essential values which are indispensable for humane, decent, dignified life: one is freedom, and the other is security.
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There are other ways of finding satisfaction, recipes for human happiness, enjoyment, dignified and meaningful, gratifying life, than increased consumption that increases production.
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Freedom without security portends chaos, perpetual anxiety and fear.
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As long as being a stranger and surrounded by strangers was seen as a temporary irritant, a smallest departure from the binding rules of conduct by a member of a minority, was taken for a major crime justifying deportation.
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As the run-by-capital society of producers turned since into the run-by-capital society of consumers, I would say that the main, indeed meta, function of the governments has become now to assure that it is the meetings between commodities and the consumers, and credit issuers and the borrowers, that regularly take place.
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Unlike 'real relationships', 'virtual relationships' are easy to enter and to exit. They look smart and clean, feel easy to use, when compared with the heavy, slow-moving, messy real stuff.
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What is assumed to be the materialisation of the inner truth of the self is in fact an idealisation of the material - objectified - traces of consumer choices.
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In a liquid modern life there are no permanent bonds, and any that we take up for a time must be tied loosely so that they can be untied again, as quickly and as effortlessly as possible, when circumstances change - as they surely will in our liquid modern society, over and over again.
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If there is something to permit the distinction between solid and liquid phases of modernity (that is, arranging them in an order of succession), it is the change in both the manifest and latent purpose behind the effort.
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If Christ would have left Christian ethics codified on the table, then he wouldn't produce moral beings choosing between good and evil, but conformists fulfilling orders. I think the same can be said about the Bible.
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You are a stranger, I am a stranger, we all remain strangers, and nevertheless we can like or even love each other.
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In Montreal, where I taught in 1970, I met many people. The only ones who said to me they were Canadians, were Jews. All the rest were Scotts, Irish, English, French, Swedes.
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As long as we say: Alright, it is truth for me, and I believe in it and I am ready to fight for it, but I accept that others have different beliefs - and so let me have a closer look at what they believe - we can gain from our intercourse thanks to our difference, not despite our difference.
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We live in a globalising world. That means that all of us, consciously or not, depend on each other. Whatever we do or refrain from doing affects the lives of people who live in places we'll never visit.
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Security without freedom means slavery.
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Freedom is the slogan of the strong, who feel self confident, self sufficient to do it alone.
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The so called progress, time marching on, is not a straight line, but a pendulum.
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