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Once upon a time, when I was young, people saw a wedding as an event that determined the rest of their life. For a rising number of people today, it is quite normal to try and err, marry, divorce, marry again.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Young
Saws
Today
Number
Trying
Normal
Wedding
Time
Events
Marry
Life
Rest
Divorce
People
Numbers
Event
Quite
Rising
Upon
Determined

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The value of other people is that they have something unique to offer.
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Life purpose may be shifted from achieving a 'steady state' (an equilibrium between desires and plausibilities) to the excitement of running after novelties. In other words, be guided by new desires, not by extant needs.
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We are living at the moment in revolutionary times. Argentineans probably are more aware of it than anybody else, because they tasted it several years earlier - but now the whole world is in trouble.
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I did not and do not think of the solidity-liquidity conundrum as a dichotomy I view those two conditions as a couple locked, inseparably, in a dialectical bond.
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In a liquid modern life there are no permanent bonds, and any that we take up for a time must be tied loosely so that they can be untied again, as quickly and as effortlessly as possible, when circumstances change - as they surely will in our liquid modern society, over and over again.
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Fully biodegradable structures are nowadays the ideal and the standards to which most, if not all structures, struggle to measure up.
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If Christ would have left Christian ethics codified on the table, then he wouldn't produce moral beings choosing between good and evil, but conformists fulfilling orders. I think the same can be said about the Bible.
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If only evil things are done by evil people... Life would be then safe, morally elevated, cozy - we know how to spot evil people and what to do with them to pay for their crimes.
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What is happening now is that the number of people who are not strong enough or do not feel strong enough to decide to live without the security provided by the community or the state, is going up.
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At the turn of the twenty-first century, the richest 5 percent of people receive one-third of total global income, as much as the poorest 80 percent.
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Happiness needs one-upmanship.
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I guess my claustrophobia is incurable - feeling, as I tend to, ill at ease in any closed room, and always tempted to find out what is on the other side of the door.
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'I am insecure' means: I can't cope on my own. The odds are overwhelming. I can't resist them on my own. I need us to join forces, stand shoulder to shoulder, march hand in hand.
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We already have - thanks to technology, development, skills, the efficiency of our work - enough resources to satisfy all human needs. But we don't have enough resources, and we are unlikely ever to have, to satisfy human greed.
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When opting out from partnership is so easy, every minor disagreement is perceived as a major catastrophe and irreparable disaster.
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As the run-by-capital society of producers turned since into the run-by-capital society of consumers, I would say that the main, indeed meta, function of the governments has become now to assure that it is the meetings between commodities and the consumers, and credit issuers and the borrowers, that regularly take place.
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Our bad luck is that our writing is linear, while we think circularly.
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When people think, rightly or wrongly, that marriage is forever, they are stimulated to seek and find a resolution, a modus vivendi, whenever they quarrel.
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State governments seek local remedies for the globally fabricated deprivations and miseries in vain - just as the individuals-by-the-decree-of-fate (read: by the impact of deregulation) seek in vain the individual solutions to the socially fabricated life problems.
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As long as being a stranger and surrounded by strangers was seen as a temporary irritant, a smallest departure from the binding rules of conduct by a member of a minority, was taken for a major crime justifying deportation.
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