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The question of identity has separated from the issue of 'assimilation', having lost much of its drama and become, so to speak, a secular problem.
Zygmunt Bauman
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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Question
Issues
Speak
Assimilation
Lost
Separated
Become
Secular
Problem
Issue
Much
Drama
Identity
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In Celan's words a Jew is a man with a little book under the shoulder. We are the keepers of tradition.
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What has been cut apart cannot be glued back together. Abandon all hope of totality, future as well as past, you who enter the world of fluid modernity.
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We are living at the moment in revolutionary times. Argentineans probably are more aware of it than anybody else, because they tasted it several years earlier - but now the whole world is in trouble.
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Ingeniously, capitalism discovered that the economy may be moved not by satisfying existing needs, but by creating new ones.
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Freedom without security portends chaos, perpetual anxiety and fear.
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The task for sociology is to come to the help of the individual. We have to be in service of freedom. It is something we have lost sight of.
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Jews and Gypsies were well-nigh the only Diasporas in 19th century Europe. Now go to London, it is a collection of Diasporas.
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Freedom is the slogan of the strong, who feel self confident, self sufficient to do it alone.
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It is so true that in liquid modernity freedom was, so to speak, let off the leash, and for a quite a number of years the freedom of choice was in principle unlimited. One result was the weakening of inter-human bonds, particularly inherited bonds, and the counterfactual assumption that individuals must and can fend for themselves.
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Being condemned by fate to perpetual togetherness, we better make that shared fate into our shared, consciously and gladly embraced, destiny.
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In a world of global dependencies with no corresponding global polity and few tools of global justice, the rich of the world are free to pursue their own interests while paying no attention to the rest.
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As the run-by-capital society of producers turned since into the run-by-capital society of consumers, I would say that the main, indeed meta, function of the governments has become now to assure that it is the meetings between commodities and the consumers, and credit issuers and the borrowers, that regularly take place.
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As long as we say: Alright, it is truth for me, and I believe in it and I am ready to fight for it, but I accept that others have different beliefs - and so let me have a closer look at what they believe - we can gain from our intercourse thanks to our difference, not despite our difference.
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We have a reversal of a longstanding trend, from rising inequality across nations and constant or declining inequality within nations, to declining inequality across nations and rising inequality within them.
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If there is something to permit the distinction between solid and liquid phases of modernity (that is, arranging them in an order of succession), it is the change in both the manifest and latent purpose behind the effort.
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The more security we have, the less freedom there is more freedom means less security. You can hardly enough of both at the same time.
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Throughout early modernity there were very strong pressures on Jews to assimilate. Assimilating meant cutting your ties with the community of origin.
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