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Security was the demand which set in motion labour movements in history trade unions, friendly societies, consumer cooperatives were all about compensating for the impotence of individual resistance.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Trade
Movements
Demand
Societies
Movement
Motion
Security
Labour
Individual
Friendly
Compensating
History
Consumers
Cooperatives
Resistance
Impotence
Unions
Consumer

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The so called progress, time marching on, is not a straight line, but a pendulum.
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As the run-by-capital society of producers turned since into the run-by-capital society of consumers, I would say that the main, indeed meta, function of the governments has become now to assure that it is the meetings between commodities and the consumers, and credit issuers and the borrowers, that regularly take place.
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Most young people today prefer just to move in together and stay together as long, but no longer, as satisfaction lasts.
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Christ could not create a codified 'Christian ethics' such a thing would be a contradiction in terms.
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Now people are worried not about the prospects of buying new things, but about how to pay for the things they bought yesterday, a year ago or years before. It is, as Americans like to say, a wholly different kind of ball-game.
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The rationality of the ruled is always the weapon of the rulers.
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We are already and will remain all in the same boat.
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Every interpretation is but an introduction to another interpretation, and that is how Talmud pages are printed.
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Once upon a time there were the Pampas in Argentina, that people could treat as empty lands and where they could run away from their problems from problem-ridden homes. That eventuality is no longer available.
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A reliable assurance of the right and ability to dismantle the constructed structure must be offered, before the job of construction starts in earnest.
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Ingeniously, capitalism discovered that the economy may be moved not by satisfying existing needs, but by creating new ones.
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Jews are no longer pressed and obliged to fight, hide or deny their Jewishness. What for? No one actually requires today to abandon the idiosyncrasy of some other culture or ethnic tradition. The great achievement of this last period is that we have been slowly, sometimes reluctantly, yet steadily, learning the art of living with differences.
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Madness is no madness when shared.
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