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Freedom without security portends chaos, perpetual anxiety and fear. Security without freedom means slavery. So, each on its own is awful only together they make for a good life. But, a big but: being both necessary, complementing each other, they are nevertheless virtually incompatible.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Without
Anxiety
Mean
Necessary
Incompatible
Make
Security
Virtually
Good
Freedom
Nevertheless
Life
Bigs
Perpetual
Fear
Awful
Means
Chaos
Together
Slavery

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The risk of the Holocaust is not that it will be forgotten, but that it will be embalmed and surrounded by monuments and used to absolve all future sins.
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Happiness needs one-upmanship.
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I guess my claustrophobia is incurable - feeling, as I tend to, ill at ease in any closed room, and always tempted to find out what is on the other side of the door.
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People do not choose a government that will bring the market within their control instead, the market in every way conditions governments to bring the people within its control.
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Indeed, I did not truly belong to any school, order, intellectual camaraderie or clique I did not apply for admission to any of them, let alone did much to deserve an invitation nor would I be listed by any of them - at least listed unqualifiedly - as one of us.
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It is so true that in liquid modernity freedom was, so to speak, let off the leash, and for a quite a number of years the freedom of choice was in principle unlimited. One result was the weakening of inter-human bonds, particularly inherited bonds, and the counterfactual assumption that individuals must and can fend for themselves.
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As to describing me as an outsider throughout, and an outsider through and through - I have no reason to disagree.
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You are a stranger, I am a stranger, we all remain strangers, and nevertheless we can like or even love each other.
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In our world of rampant individualisation, relationships are mixed blessings. They vacillate between a sweet dream and a nightmare, and there is no telling when one turns into the other.
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As far as love is concerned, possession, power, fusion and disenchantment are the Four Horsemen of the Apocalypse.
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At the turn of the twenty-first century, the richest 5 percent of people receive one-third of total global income, as much as the poorest 80 percent.
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You cannot have a cake and eat it too. Either you eat it, or you have it.
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Civilisation, the orderly world in which we live, is frail. We are skating on thin ice. There is a fear of a collective disaster. Terrorism, genocide, flu, tsunamis.
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There are other ways of finding satisfaction, recipes for human happiness, enjoyment, dignified and meaningful, gratifying life, than increased consumption that increases production.
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Now people are worried not about the prospects of buying new things, but about how to pay for the things they bought yesterday, a year ago or years before. It is, as Americans like to say, a wholly different kind of ball-game.
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Christ could not create a codified 'Christian ethics' such a thing would be a contradiction in terms.
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A whole world is taken to the grave with the dead person each one of us is unique and unrepeatable.
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'I am insecure' means: I can't cope on my own. The odds are overwhelming. I can't resist them on my own. I need us to join forces, stand shoulder to shoulder, march hand in hand.
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Freedom is the slogan which speaks to the ears of people who feel strong enough to manage on their own using their own resources, who can do without dependency because they can do without others caring for them.
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Human attention tends to be focused on the satisfactions relationships are hoped to bring, precisely because somehow they have not been truly satisfactory. And if they do satisfy, the price of this satisfaction has often been found to be unacceptable.
Zygmunt Bauman