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After many years of thinking, reading and writing and looking, I came to believe that there are two basic, essential values which are indispensable for humane, decent, dignified life: one is freedom, and the other is security.
Zygmunt Bauman
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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Freedom
Basic
Two
Essential
Many
Essentials
Writing
Security
Believe
Came
Dignified
Years
Looking
Humane
Thinking
Reading
Indispensable
Life
Values
Decent
More quotes by Zygmunt Bauman
A reliable assurance of the right and ability to dismantle the constructed structure must be offered, before the job of construction starts in earnest.
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With every death, a world is disappearing.
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The so called progress, time marching on, is not a straight line, but a pendulum.
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Once upon a time there were the Pampas in Argentina, that people could treat as empty lands and where they could run away from their problems from problem-ridden homes. That eventuality is no longer available.
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Why are people so concerned with relativism? If you look back in history, millions of people were killed because of someone's dogmatic views, but I do not remember anybody being killed due to the tolerance of difference, to relativism ethically relativism does not seem to be such an awful thing, really.
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The secret of every durable ... social system is the recasting of 'functional prerequisites' into behavioral motives for actors.
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Security is the slogan for people who feel unable to function by their own means.
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A whole world is taken to the grave with the dead person each one of us is unique and unrepeatable.
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State governments seek local remedies for the globally fabricated deprivations and miseries in vain - just as the individuals-by-the-decree-of-fate (read: by the impact of deregulation) seek in vain the individual solutions to the socially fabricated life problems.
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This awful concept of underclass is really horrifying. You're not lower class, you are excluded - outside.
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The consumerist culture insists that swearing eternal loyalty to anything and anybody is imprudent, since in this world new glittering opportunities crop up daily.
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If there is something to permit the distinction between solid and liquid phases of modernity (that is, arranging them in an order of succession), it is the change in both the manifest and latent purpose behind the effort.
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Cornelius Castoriadis, the great French social philosopher of Greek origin, was asked once by an exasperated interviewer: What do you want, Mr. Castoriadis - to change humanity? He answered: No, God forbid, I only want humanity to change itself, as it has done so many times in the past. I would be inclined to answer the same way.
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Freedom is the slogan which speaks to the ears of people who feel strong enough to manage on their own using their own resources, who can do without dependency because they can do without others caring for them.
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What is assumed to be the materialisation of the inner truth of the self is in fact an idealisation of the material - objectified - traces of consumer choices.
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I suspect that one of capitalism's crucial assets derives from the fact that the imagination of economists, including its critics, lags well behind its own inventiveness, the arbitrariness of its undertaking and the ruthlessness of the way in which it proceeds.
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Where we hope to land (and where we do land, though only for a fleeting moment, enough for tired wings to catch the wind anew) is a 'there' which we thought of little and knew of even less.
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The Bible provides unity without imposing uniformity, without prohibiting change it is a standing invitation to thinking and to take responsibilities.
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I guess my claustrophobia is incurable - feeling, as I tend to, ill at ease in any closed room, and always tempted to find out what is on the other side of the door.
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We belong to talking, not what talking is about... Stop talking - and you are out. Silence equals exclusion.
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