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We are living at the moment in revolutionary times. Argentineans probably are more aware of it than anybody else, because they tasted it several years earlier - but now the whole world is in trouble.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Times
Tasted
Moment
Earlier
Living
Revolutionary
Moments
Several
Else
Aware
Whole
Anybody
Years
Trouble
World
Probably

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Avoid the crowd, avoid mass audiences, keep your own counsel, which is the counsel of philosophy of wisdom you can acquire and make your own.
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If only evil things are done by evil people... Life would be then safe, morally elevated, cozy - we know how to spot evil people and what to do with them to pay for their crimes.
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Unlike 'real relationships', 'virtual relationships' are easy to enter and to exit. They look smart and clean, feel easy to use, when compared with the heavy, slow-moving, messy real stuff.
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As long as being a stranger and surrounded by strangers was seen as a temporary irritant, a smallest departure from the binding rules of conduct by a member of a minority, was taken for a major crime justifying deportation.
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The problem of insufficient security was, until quite recently, a matter of a minority now it is becoming very quickly a majority matter. That is a major change.
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People do not choose a government that will bring the market within their control instead, the market in every way conditions governments to bring the people within its control.
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With my tongue in one cheek only, I'd suggest that were our palaeolithic ancestors to discover the peer-review dredger, we would be still sitting in caves.
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Partnerships are increasingly seen through the prism of promises and expectations, and as a kind of product for consumers: satisfaction on the spot, and if not fully satisfied, return the product to the shop or replace it with a new and improved one! You don't, after all, stick to your car, or computer, or iPod, when better ones appear.
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'I am insecure' means: I can't cope on my own. The odds are overwhelming. I can't resist them on my own. I need us to join forces, stand shoulder to shoulder, march hand in hand.
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It is easy now to break the vows. It is even easier to part your ways if vows haven't been taken.
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Every interpretation is but an introduction to another interpretation, and that is how Talmud pages are printed.
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Man is in his short sojourn on earth equal to God in His eternity.
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For one to be free there must be at least two. Freedom signifies a social relation, an asymmetry of social conditions: essentially it implies social difference--it presumes and implies the presence of social division. Some can be free only in so far as there is a form of dependence they can aspire to escape.
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There are other ways of finding satisfaction, recipes for human happiness, enjoyment, dignified and meaningful, gratifying life, than increased consumption that increases production.
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A whole world is taken to the grave with the dead person each one of us is unique and unrepeatable.
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You cannot have a cake and eat it too. Either you eat it, or you have it.
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We live in a globalising world. That means that all of us, consciously or not, depend on each other. Whatever we do or refrain from doing affects the lives of people who live in places we'll never visit.
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If there is something to permit the distinction between solid and liquid phases of modernity (that is, arranging them in an order of succession), it is the change in both the manifest and latent purpose behind the effort.
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The task is to keep the lost opportunities of the past alive.
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State governments seek local remedies for the globally fabricated deprivations and miseries in vain - just as the individuals-by-the-decree-of-fate (read: by the impact of deregulation) seek in vain the individual solutions to the socially fabricated life problems.
Zygmunt Bauman