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We are living at the moment in revolutionary times. Argentineans probably are more aware of it than anybody else, because they tasted it several years earlier - but now the whole world is in trouble.
Zygmunt Bauman
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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Moments
Several
Else
Aware
Whole
Anybody
Years
Trouble
World
Probably
Times
Tasted
Moment
Earlier
Living
Revolutionary
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The inequality between the world's individuals is staggering.
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I was leftwing, I am leftwing, and I will die leftwing.
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A whole world is taken to the grave with the dead person each one of us is unique and unrepeatable.
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Human attention tends to be focused on the satisfactions relationships are hoped to bring, precisely because somehow they have not been truly satisfactory. And if they do satisfy, the price of this satisfaction has often been found to be unacceptable.
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Security was the demand which set in motion labour movements in history trade unions, friendly societies, consumer cooperatives were all about compensating for the impotence of individual resistance.
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We belong to talking, not what talking is about... Stop talking - and you are out. Silence equals exclusion.
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We have found ourselves in the period of interregnum: the old works no more, the new is not yet born. But the awareness that without it being born we are all marked for demise, is already much alive, as is the awareness that the hard nut we must urgently crack is not the presence of too many poor, but too many rich.
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What has been cut apart cannot be glued back together. Abandon all hope of totality, future as well as past, you who enter the world of fluid modernity.
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Marcus Aurelius appoints personal character and conscience the ultimate refuge of happiness-seekers: the only place where dreams of happiness, doomed to die childless and intestate anywhere else, are not bound to be frustrated.
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It is so true that in liquid modernity freedom was, so to speak, let off the leash, and for a quite a number of years the freedom of choice was in principle unlimited. One result was the weakening of inter-human bonds, particularly inherited bonds, and the counterfactual assumption that individuals must and can fend for themselves.
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Power, in a nutshell, is the ability to get things done, and politics is the ability to decide which things need to be done.
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Partnerships are increasingly seen through the prism of promises and expectations, and as a kind of product for consumers: satisfaction on the spot, and if not fully satisfied, return the product to the shop or replace it with a new and improved one! You don't, after all, stick to your car, or computer, or iPod, when better ones appear.
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Never paint epic canvases during the revolution, because the revolutionaries will tear them apart.
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I worry about the Israeli moral standard, Israeli humanity.
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As to describing me as an outsider throughout, and an outsider through and through - I have no reason to disagree.
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Fully biodegradable structures are nowadays the ideal and the standards to which most, if not all structures, struggle to measure up.
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At the turn of the twenty-first century, the richest 5 percent of people receive one-third of total global income, as much as the poorest 80 percent.
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What is assumed to be the materialisation of the inner truth of the self is in fact an idealisation of the material - objectified - traces of consumer choices.
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The value of other people is that they have something unique to offer.
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Throughout early modernity there were very strong pressures on Jews to assimilate. Assimilating meant cutting your ties with the community of origin.
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