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Marcus Aurelius appoints personal character and conscience the ultimate refuge of happiness-seekers: the only place where dreams of happiness, doomed to die childless and intestate anywhere else, are not bound to be frustrated.
Zygmunt Bauman
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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Personal
Refuge
Dies
Frustrated
Aurelius
Happiness
Bound
Appoints
Else
Bounds
Childless
Place
Anywhere
Marcus
Dream
Conscience
Character
Ultimate
Seekers
Dreams
Doomed
More quotes by Zygmunt Bauman
Alas, you don't need monsters for monstrous deeds to be accomplished.
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Throughout early modernity there were very strong pressures on Jews to assimilate. Assimilating meant cutting your ties with the community of origin.
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Capitalism proceeds through creative destruction. What is created is capitalism in a 'new and improved' form - and what is destroyed is self-sustaining capacity, livelihood and dignity of its innumerable and multiplied 'host organisms' into which all of us are drawn/seduced one way or another.
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In a world of global dependencies with no corresponding global polity and few tools of global justice, the rich of the world are free to pursue their own interests while paying no attention to the rest.
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We already have - thanks to technology, development, skills, the efficiency of our work - enough resources to satisfy all human needs. But we don't have enough resources, and we are unlikely ever to have, to satisfy human greed.
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Every interpretation is but an introduction to another interpretation, and that is how Talmud pages are printed.
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Indeed, I did not truly belong to any school, order, intellectual camaraderie or clique I did not apply for admission to any of them, let alone did much to deserve an invitation nor would I be listed by any of them - at least listed unqualifiedly - as one of us.
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When opting out from partnership is so easy, every minor disagreement is perceived as a major catastrophe and irreparable disaster.
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I did not and do not think of the solidity-liquidity conundrum as a dichotomy I view those two conditions as a couple locked, inseparably, in a dialectical bond.
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Community came to be seen as a chat-group: you switch on as long as your pleasure lasts, then push another button and switch off. Very easy to go in and out, join and leave.
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Human attention tends to be focused on the satisfactions relationships are hoped to bring, precisely because somehow they have not been truly satisfactory. And if they do satisfy, the price of this satisfaction has often been found to be unacceptable.
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Power, in a nutshell, is the ability to get things done, and politics is the ability to decide which things need to be done.
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While a few poor countries are catching up with the rich world, the differences between the richest and poorest individuals around the globe are huge and likely growing.
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What is assumed to be the materialisation of the inner truth of the self is in fact an idealisation of the material - objectified - traces of consumer choices.
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Security was the demand which set in motion labour movements in history trade unions, friendly societies, consumer cooperatives were all about compensating for the impotence of individual resistance.
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Most young people today prefer just to move in together and stay together as long, but no longer, as satisfaction lasts.
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Questioning the ostensibly unquestionable premises of our way of life is arguably the most urgent of services we owe our fellow humans and ourselves.
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Madness is no madness when shared.
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The proof of my Jewishness is that iniquities done by Israel pain me much more than iniquities perpetrated by any other country.
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