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Marcus Aurelius appoints personal character and conscience the ultimate refuge of happiness-seekers: the only place where dreams of happiness, doomed to die childless and intestate anywhere else, are not bound to be frustrated.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Character
Ultimate
Seekers
Dreams
Doomed
Personal
Refuge
Dies
Frustrated
Happiness
Bound
Aurelius
Else
Bounds
Appoints
Place
Anywhere
Childless
Dream
Conscience
Marcus

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What is happening now is that the number of people who are not strong enough or do not feel strong enough to decide to live without the security provided by the community or the state, is going up.
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Most young people today prefer just to move in together and stay together as long, but no longer, as satisfaction lasts.
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Throughout early modernity there were very strong pressures on Jews to assimilate. Assimilating meant cutting your ties with the community of origin.
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Avoid the crowd, avoid mass audiences, keep your own counsel, which is the counsel of philosophy of wisdom you can acquire and make your own.
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For intellectual authority, the appropriate version of Descartes 's cogito would be today: I am talked about, therefore I am.
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Our bad luck is that our writing is linear, while we think circularly.
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The tragedy is what - given the 'right circumstances,' - normal decent folks, like you and me, will do. This is what makes me worry whenever looking on the road that Israel entered and shows no intention of leaving.
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Christ could not create a codified 'Christian ethics' such a thing would be a contradiction in terms.
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As to describing me as an outsider throughout, and an outsider through and through - I have no reason to disagree.
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Unlike 'real relationships', 'virtual relationships' are easy to enter and to exit. They look smart and clean, feel easy to use, when compared with the heavy, slow-moving, messy real stuff.
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Power, in a nutshell, is the ability to get things done, and politics is the ability to decide which things need to be done.
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The value of other people is that they have something unique to offer.
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Relationships, like cars, should undergo regular services to make sure they are still roadworthy.
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Now people are worried not about the prospects of buying new things, but about how to pay for the things they bought yesterday, a year ago or years before. It is, as Americans like to say, a wholly different kind of ball-game.
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Community came to be seen as a chat-group: you switch on as long as your pleasure lasts, then push another button and switch off. Very easy to go in and out, join and leave.
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Middle class people, the bourgeoisie, they are also feeling frightened at the moment. Some fear losing their fortunes some go bankrupt some are thinking about suicide. They don't know if they will retain the beautiful house that they bought, or what will happen to the five family cars.
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When opting out from partnership is so easy, every minor disagreement is perceived as a major catastrophe and irreparable disaster.
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In a world of global dependencies with no corresponding global polity and few tools of global justice, the rich of the world are free to pursue their own interests while paying no attention to the rest.
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I guess my claustrophobia is incurable - feeling, as I tend to, ill at ease in any closed room, and always tempted to find out what is on the other side of the door.
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Human attention tends to be focused on the satisfactions relationships are hoped to bring, precisely because somehow they have not been truly satisfactory. And if they do satisfy, the price of this satisfaction has often been found to be unacceptable.
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