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Like the phoenix, socialism is reborn from every pile of ashes left day in, day out, by burnt-out human dreams and charred hopes.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Human
Reborn
Humans
Pile
Every
Ashes
Like
Hopes
Socialism
Dreams
Charred
Left
Phoenix
Dream
Burnt

More quotes by Zygmunt Bauman

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With my tongue in one cheek only, I'd suggest that were our palaeolithic ancestors to discover the peer-review dredger, we would be still sitting in caves.
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Freedom is the slogan of the strong, who feel self confident, self sufficient to do it alone.
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In our world of rampant individualisation, relationships are mixed blessings. They vacillate between a sweet dream and a nightmare, and there is no telling when one turns into the other.
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Our bad luck is that our writing is linear, while we think circularly.
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Marcus Aurelius appoints personal character and conscience the ultimate refuge of happiness-seekers: the only place where dreams of happiness, doomed to die childless and intestate anywhere else, are not bound to be frustrated.
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It is so true that in liquid modernity freedom was, so to speak, let off the leash, and for a quite a number of years the freedom of choice was in principle unlimited. One result was the weakening of inter-human bonds, particularly inherited bonds, and the counterfactual assumption that individuals must and can fend for themselves.
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Freedom without security portends chaos, perpetual anxiety and fear.
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Being condemned by fate to perpetual togetherness, we better make that shared fate into our shared, consciously and gladly embraced, destiny.
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For one to be free there must be at least two.
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As to describing me as an outsider throughout, and an outsider through and through - I have no reason to disagree.
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We have a reversal of a longstanding trend, from rising inequality across nations and constant or declining inequality within nations, to declining inequality across nations and rising inequality within them.
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The task for sociology is to come to the help of the individual. We have to be in service of freedom. It is something we have lost sight of.
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It is easy now to break the vows. It is even easier to part your ways if vows haven't been taken.
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An ideal and flawless freedom, complete freedom, enabling without disabling, is I believe an oxymoron in metaphysics as much as it is an unreachable goal in social life.
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Community came to be seen as a chat-group: you switch on as long as your pleasure lasts, then push another button and switch off. Very easy to go in and out, join and leave.
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Freedom is the slogan which speaks to the ears of people who feel strong enough to manage on their own using their own resources, who can do without dependency because they can do without others caring for them.
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As the run-by-capital society of producers turned since into the run-by-capital society of consumers, I would say that the main, indeed meta, function of the governments has become now to assure that it is the meetings between commodities and the consumers, and credit issuers and the borrowers, that regularly take place.
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Our consumer-oriented economy wouldn't survive without economic growth. The whole mechanism depends on invention and insinuation of novelties, arousing new wants, seduction and temptation. This is the problem we face - much more than recapitalizing the banks. The question is: Is that kind of economy sustainable?
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You are a stranger, I am a stranger, we all remain strangers, and nevertheless we can like or even love each other.
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Human attention tends to be focused on the satisfactions relationships are hoped to bring, precisely because somehow they have not been truly satisfactory. And if they do satisfy, the price of this satisfaction has often been found to be unacceptable.
Zygmunt Bauman