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As far as love is concerned, possession, power, fusion and disenchantment are the Four Horsemen of the Apocalypse.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Apocalypse
Possession
Concerned
Four
Power
Love
Disenchantment
Horsemen
Fusion

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Everybody is in trouble, including the up-and-coming economic miracles of China, Brazil or India.
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Alas, you don't need monsters for monstrous deeds to be accomplished.
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I worry about the Israeli moral standard, Israeli humanity.
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As to describing me as an outsider throughout, and an outsider through and through - I have no reason to disagree.
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The problem of insufficient security was, until quite recently, a matter of a minority now it is becoming very quickly a majority matter. That is a major change.
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The rationality of the ruled is always the weapon of the rulers.
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It is so true that in liquid modernity freedom was, so to speak, let off the leash, and for a quite a number of years the freedom of choice was in principle unlimited. One result was the weakening of inter-human bonds, particularly inherited bonds, and the counterfactual assumption that individuals must and can fend for themselves.
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In our world of rampant individualisation, relationships are mixed blessings. They vacillate between a sweet dream and a nightmare, and there is no telling when one turns into the other.
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After many years of thinking, reading and writing and looking, I came to believe that there are two basic, essential values which are indispensable for humane, decent, dignified life: one is freedom, and the other is security.
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The proof of my Jewishness is that iniquities done by Israel pain me much more than iniquities perpetrated by any other country.
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State governments seek local remedies for the globally fabricated deprivations and miseries in vain - just as the individuals-by-the-decree-of-fate (read: by the impact of deregulation) seek in vain the individual solutions to the socially fabricated life problems.
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Freedom is the slogan which speaks to the ears of people who feel strong enough to manage on their own using their own resources, who can do without dependency because they can do without others caring for them.
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You are a stranger, I am a stranger, we all remain strangers, and nevertheless we can like or even love each other.
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Human attention tends to be focused on the satisfactions relationships are hoped to bring, precisely because somehow they have not been truly satisfactory. And if they do satisfy, the price of this satisfaction has often been found to be unacceptable.
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Questioning the ostensibly unquestionable premises of our way of life is arguably the most urgent of services we owe our fellow humans and ourselves.
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