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As far as love is concerned, possession, power, fusion and disenchantment are the Four Horsemen of the Apocalypse.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Power
Love
Disenchantment
Horsemen
Fusion
Apocalypse
Possession
Concerned
Four

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The art of walking on quicksand is still beyond me. What I learned is only how difficult this art is to master and how hard people need to struggle to learn it.
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The task for sociology is to come to the help of the individual. We have to be in service of freedom. It is something we have lost sight of.
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Once upon a time there were the Pampas in Argentina, that people could treat as empty lands and where they could run away from their problems from problem-ridden homes. That eventuality is no longer available.
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We are already and will remain all in the same boat.
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Unlike 'real relationships', 'virtual relationships' are easy to enter and to exit. They look smart and clean, feel easy to use, when compared with the heavy, slow-moving, messy real stuff.
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When people think, rightly or wrongly, that marriage is forever, they are stimulated to seek and find a resolution, a modus vivendi, whenever they quarrel.
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You cannot have a cake and eat it too. Either you eat it, or you have it.
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Human attention tends to be focused on the satisfactions relationships are hoped to bring, precisely because somehow they have not been truly satisfactory. And if they do satisfy, the price of this satisfaction has often been found to be unacceptable.
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I guess my claustrophobia is incurable - feeling, as I tend to, ill at ease in any closed room, and always tempted to find out what is on the other side of the door.
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State governments seek local remedies for the globally fabricated deprivations and miseries in vain - just as the individuals-by-the-decree-of-fate (read: by the impact of deregulation) seek in vain the individual solutions to the socially fabricated life problems.
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Our bad luck is that our writing is linear, while we think circularly.
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In our world of rampant individualisation, relationships are mixed blessings. They vacillate between a sweet dream and a nightmare, and there is no telling when one turns into the other.
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'I am insecure' means: I can't cope on my own. The odds are overwhelming. I can't resist them on my own. I need us to join forces, stand shoulder to shoulder, march hand in hand.
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The inequality between the world's individuals is staggering.
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Ingeniously, capitalism discovered that the economy may be moved not by satisfying existing needs, but by creating new ones.
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As the run-by-capital society of producers turned since into the run-by-capital society of consumers, I would say that the main, indeed meta, function of the governments has become now to assure that it is the meetings between commodities and the consumers, and credit issuers and the borrowers, that regularly take place.
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The Bible provides unity without imposing uniformity, without prohibiting change it is a standing invitation to thinking and to take responsibilities.
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The descent of Israel from the morally towering position of a 'light for the nations' to the lowest of the low and one of the last relics of bygone shameful times of merciless imperialism, conquest, exploitation is on the cards.
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Our consumer-oriented economy wouldn't survive without economic growth. The whole mechanism depends on invention and insinuation of novelties, arousing new wants, seduction and temptation. This is the problem we face - much more than recapitalizing the banks. The question is: Is that kind of economy sustainable?
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The so called progress, time marching on, is not a straight line, but a pendulum.
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