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What is assumed to be the materialisation of the inner truth of the self is in fact an idealisation of the material - objectified - traces of consumer choices.

Zygmunt Bauman

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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Material
Inner
Materials
Choices
Objectified
Fact
Traces
Facts
Assumed
Truth
Consumer
Self
Consumers

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Every interpretation is but an introduction to another interpretation, and that is how Talmud pages are printed.
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The carrying power of a bridge is not the average strength of the pillars, but the strength of the weakest pillar. I have always believed that you do not measure the health of a society by GNP but by the condition of its worst off.
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After many years of thinking, reading and writing and looking, I came to believe that there are two basic, essential values which are indispensable for humane, decent, dignified life: one is freedom, and the other is security.
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When opting out from partnership is so easy, every minor disagreement is perceived as a major catastrophe and irreparable disaster.
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The planet is full and we will be rubbing shoulders forever. There is nowhere else to go.
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I was leftwing, I am leftwing, and I will die leftwing.
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Security was the demand which set in motion labour movements in history trade unions, friendly societies, consumer cooperatives were all about compensating for the impotence of individual resistance.
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Most young people today prefer just to move in together and stay together as long, but no longer, as satisfaction lasts.
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People do not choose a government that will bring the market within their control instead, the market in every way conditions governments to bring the people within its control.
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Security is the slogan for people who feel unable to function by their own means.
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In Montreal, where I taught in 1970, I met many people. The only ones who said to me they were Canadians, were Jews. All the rest were Scotts, Irish, English, French, Swedes.
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For one to be free there must be at least two.
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Our bad luck is that our writing is linear, while we think circularly.
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Madness is no madness when shared.
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Happiness needs one-upmanship.
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We live in a world of communication, everyone gets information about everyone else. There is universal comparison and you don't just compare yourself with the people next door, you compare yourself to people all over the world and with what is being presented as the decent, proper and dignified life. It's the crime of humiliation.
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With every death, a world is disappearing.
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Cornelius Castoriadis, the great French social philosopher of Greek origin, was asked once by an exasperated interviewer: What do you want, Mr. Castoriadis - to change humanity? He answered: No, God forbid, I only want humanity to change itself, as it has done so many times in the past. I would be inclined to answer the same way.
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The task for sociology is to come to the help of the individual. We have to be in service of freedom. It is something we have lost sight of.
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Freedom without security portends chaos, perpetual anxiety and fear. Security without freedom means slavery. So, each on its own is awful only together they make for a good life. But, a big but: being both necessary, complementing each other, they are nevertheless virtually incompatible.
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