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The rationality of the ruled is always the weapon of the rulers.
Zygmunt Bauman
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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Always
Rationality
Ruled
Rulers
Weapon
Weapons
More quotes by Zygmunt Bauman
The question of identity has separated from the issue of 'assimilation', having lost much of its drama and become, so to speak, a secular problem.
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It is easy now to break the vows. It is even easier to part your ways if vows haven't been taken.
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As long as being a stranger and surrounded by strangers was seen as a temporary irritant, a smallest departure from the binding rules of conduct by a member of a minority, was taken for a major crime justifying deportation.
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The problem of insufficient security was, until quite recently, a matter of a minority now it is becoming very quickly a majority matter. That is a major change.
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The tragedy is what - given the 'right circumstances,' - normal decent folks, like you and me, will do. This is what makes me worry whenever looking on the road that Israel entered and shows no intention of leaving.
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Security is the slogan for people who feel unable to function by their own means.
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Unlike 'real relationships', 'virtual relationships' are easy to enter and to exit. They look smart and clean, feel easy to use, when compared with the heavy, slow-moving, messy real stuff.
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In Montreal, where I taught in 1970, I met many people. The only ones who said to me they were Canadians, were Jews. All the rest were Scotts, Irish, English, French, Swedes.
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We have a reversal of a longstanding trend, from rising inequality across nations and constant or declining inequality within nations, to declining inequality across nations and rising inequality within them.
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Man is in his short sojourn on earth equal to God in His eternity.
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Freedom without security portends chaos, perpetual anxiety and fear. Security without freedom means slavery. So, each on its own is awful only together they make for a good life. But, a big but: being both necessary, complementing each other, they are nevertheless virtually incompatible.
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I guess I am doomed to remain an outsider to the end, lacking as I am the indispensable qualities of an academic insider: school loyalty, conformity to the procedure, and readiness to obey by the school-endorsed criteria of cohesion and consistency.
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Jews are no longer pressed and obliged to fight, hide or deny their Jewishness. What for? No one actually requires today to abandon the idiosyncrasy of some other culture or ethnic tradition. The great achievement of this last period is that we have been slowly, sometimes reluctantly, yet steadily, learning the art of living with differences.
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I suspect that one of capitalism's crucial assets derives from the fact that the imagination of economists, including its critics, lags well behind its own inventiveness, the arbitrariness of its undertaking and the ruthlessness of the way in which it proceeds.
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If there is something to permit the distinction between solid and liquid phases of modernity (that is, arranging them in an order of succession), it is the change in both the manifest and latent purpose behind the effort.
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If Christ would have left Christian ethics codified on the table, then he wouldn't produce moral beings choosing between good and evil, but conformists fulfilling orders. I think the same can be said about the Bible.
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The planet is full and we will be rubbing shoulders forever. There is nowhere else to go.
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It is so true that in liquid modernity freedom was, so to speak, let off the leash, and for a quite a number of years the freedom of choice was in principle unlimited. One result was the weakening of inter-human bonds, particularly inherited bonds, and the counterfactual assumption that individuals must and can fend for themselves.
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You cannot have a cake and eat it too. Either you eat it, or you have it.
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Ingeniously, capitalism discovered that the economy may be moved not by satisfying existing needs, but by creating new ones.
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