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Unlike 'real relationships', 'virtual relationships' are easy to enter and to exit. They look smart and clean, feel easy to use, when compared with the heavy, slow-moving, messy real stuff.
Zygmunt Bauman
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Zygmunt Bauman
Age: 91 †
Born: 1925
Born: November 19
Died: 2017
Died: January 9
Opinion Journalist
Philosopher
Sociologist
University Teacher
Writer
Poznan
Feels
Smart
Messy
Real
Moving
Unlike
Use
Compared
Easy
Enter
Stuff
Slow
Look
Relationships
Looks
Heavy
Virtual
Feel
Clean
Exit
More quotes by Zygmunt Bauman
Community is like a big family.
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Civilisation, the orderly world in which we live, is frail. We are skating on thin ice. There is a fear of a collective disaster. Terrorism, genocide, flu, tsunamis.
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Madness is no madness when shared.
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The question of identity has separated from the issue of 'assimilation', having lost much of its drama and become, so to speak, a secular problem.
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All the skills which I have acquired during my sociological life allow me to diagnose and explain what is going on, but not to predict what will happen.
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As long as being a stranger and surrounded by strangers was seen as a temporary irritant, a smallest departure from the binding rules of conduct by a member of a minority, was taken for a major crime justifying deportation.
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As far as love is concerned, possession, power, fusion and disenchantment are the Four Horsemen of the Apocalypse.
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Now people are worried not about the prospects of buying new things, but about how to pay for the things they bought yesterday, a year ago or years before. It is, as Americans like to say, a wholly different kind of ball-game.
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As the run-by-capital society of producers turned since into the run-by-capital society of consumers, I would say that the main, indeed meta, function of the governments has become now to assure that it is the meetings between commodities and the consumers, and credit issuers and the borrowers, that regularly take place.
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Marcus Aurelius appoints personal character and conscience the ultimate refuge of happiness-seekers: the only place where dreams of happiness, doomed to die childless and intestate anywhere else, are not bound to be frustrated.
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For one to be free there must be at least two.
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In a nutshell: if freedom visualised by the Enlightenment and demanded/promised by Marx was made to the measure of the ideal producer the market-promoted freedom is designed with the ideal consumer in mind neither of the two is more genuine than the other.
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Happiness needs one-upmanship.
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The more security we have, the less freedom there is more freedom means less security. You can hardly enough of both at the same time.
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I guess I am doomed to remain an outsider to the end, lacking as I am the indispensable qualities of an academic insider: school loyalty, conformity to the procedure, and readiness to obey by the school-endorsed criteria of cohesion and consistency.
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We live in a world of communication, everyone gets information about everyone else. There is universal comparison and you don't just compare yourself with the people next door, you compare yourself to people all over the world and with what is being presented as the decent, proper and dignified life. It's the crime of humiliation.
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Partnerships are increasingly seen through the prism of promises and expectations, and as a kind of product for consumers: satisfaction on the spot, and if not fully satisfied, return the product to the shop or replace it with a new and improved one! You don't, after all, stick to your car, or computer, or iPod, when better ones appear.
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Alas, you don't need monsters for monstrous deeds to be accomplished.
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Man is in his short sojourn on earth equal to God in His eternity.
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Community came to be seen as a chat-group: you switch on as long as your pleasure lasts, then push another button and switch off. Very easy to go in and out, join and leave.
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