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Fishing is a pleasure of retirement, yet the angler has the power to let the fish live or die.

Zicheng Hong

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Zicheng Hong
Fishes
Animal
Pleasure
Angler
Dies
Anglers
Death
Vegetarianism
Power
Retirement
Live
Fishing
Life
Fish

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Valuing unusual conduct is not as good as being careful about ordinary actions.
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A clear sunny day can suddenly shift to thunder and lightning, a raging storm can suddenly give way to a bright moonlit night. The weather may be inconstant, but the sky remains the same. The substance of the human mind should also be like this.
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Unexpected hardship refines people if you can accept it, both mind and body will benefit. If you cannot accept it, on the other hand, both mind and body will be harmed.
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Virtue is the master of talent, talent is the servant of virtue. Talent without virtue is like a house where there is no master and their servant manages its affairs. How can there be no mischief?
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The sickness of indulging desires can be treated, but the sickness of clinging to abstract principles is hard to treat. Obstacles presented by events and objects can be removed, but obstacles presented by social principles are hard to remove.
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Compromise to please others is not as good as integrity that annoys others. Rather than be praised without being good, it is better to be slandered without being bad.
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The workings of heaven are unfathomable-sometimes encouraging, sometimes suppressing. All this makes sport of heroes and tumbles the great. Enlightened people take adversity in stride and are prepared for trouble even when at ease therefore, they are not at the mercy of fate.
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Attention is the mind's feet if you do not control your attention strictly, it runs into misleading pathways.
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People's shortcomings should be treated with tact if you expose them crudely, this is attacking weakness with a weakness. When people are stubborn, it requires skill to influence them if you treat them with anger and spite, this is treating stubbornness with stubbornness.
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Desires that are just are termed Truth. Without desires, Truth cannot be understood.
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A grub in filth is dirty, but it changes into a cicada and sips dew in the autumn breeze. Rotting plants have no luster, but they turn into foxfire and glow in the summer moonlight. So we know that purity emerges from impurity, and light is born from darkness.
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In the mind engaged in struggling with hardship, one always finds something delightful. The sorrow of disappointment arises in the complacency of satisfaction.
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Generosity should begin lightly and deepen later, fro when it is first rich and then lessens, people forget the kindness. Authority should begin strictly and loosen up later, for if it is loose first and then strict, people will resent the severity.
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Late at night, when everyone is quiet, sit alone and gaze into the mind then you notice illusion ending and reality appearing. You gain a great sense of potential in this every time. Once you have noticed reality appearing yet find that illusion is hard to escape, you also find yourself greatly humbled.
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When thoughts arise, as soon as you sense them heading on the road of desire, bring them right back onto the road of reason. Once they arise, notice them, once you notice them, you can change them. This is the key to turning calamity into fortune, rising from death and returning to life.
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A net set up to catch fish may snare a duck a mantis hunting an insect may itself be set upon by a sparrow. Machinations are hidden within machinations changes arise beyond changes. So how can wit and cleverness be relied upon?
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At dusk the sunset is beautifully bright at year's end the tangerines are even more fragrant. Therefore, at the end of their road, in their later years, enlightened people should be a hundred times more vital in spirit.
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When enlightened people are so poor that they cannot help others, if they speak a word to awaken the confused or to resolve a problem, there is also boundless merit in that.
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A drop of water has the tastes of the water of the seven seas: there is no need to experience all the ways of worldly life. The reflections of the moon on one thousand rivers are from the same moon: the mind must be full of light.
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You should not be too much of a purist in your way of life, for you need to be able to accept all that is foul. You should not be too clear in making distinctions in social interactions, for you need to accept everyone whether they are good or bad, wise or foolish.
Zicheng Hong