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Those who turn things around by themselves do not rejoice at gain or grieve over loss the whole world is the range they roam. Those who are themselves used by things hate it when events go against them and love it when they go their way the slightest thing can create binding entanglements.

Zicheng Hong

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Zicheng Hong
Thing
Events
Slightest
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Turn
Taoism
Things
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Grieving
Love
Turns
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Entanglement
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Whole
Loss
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Observe people with cool eyes, listen to their words with cool ears. Confront feelings with cool emotions, reflect on principles with a cool mind.
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In the mind engaged in struggling with hardship, one always finds something delightful. The sorrow of disappointment arises in the complacency of satisfaction.
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Those who have come to an impasse should examine their original intentions those who have succeeded should note where they are heading.
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Those who live simply are often pure, while those who live luxuriously may be slavish and servile. It seems that the will is clarified by plainness, while conduct is ruined by indulgence.
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Those who act on excitement act intermittently this is hardly the way to avoid regression. Those whose understanding comes from emotional perceptions are as confused as they are enlightened this is not a lamp that is constantly bright.
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When you meet dishonest people, move them with sincerity. When you meet violent people, affect them with gentility. When you meet warped people, inspire them with justice. Then the whole world enters your forge.
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Polish what you polish until it is like gold that has been refined a hundred times anything that is done in a hurry is not deeply developed. Do what you do like a thousand-pound catapult one who pops off too easily does not accomplish much.
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When the mind is possessed of reality, it feels tranquil and joyous even without music or song, and it produces a pure fragrance even without incense or tea.
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Valuing unusual conduct is not as good as being careful about ordinary actions.
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In whatever you do, if you leave a sense of incompleteness, then Creation cannot resent you, ghosts and spirits cannot harm you. If you insist on fulfillment in your work and perfection in achievement, you will become either inwardly deranged or outwardly unsettled.
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Those who trust others will find that not everyone is necessarily sincere, but they will be sincere themselves. Those who suspect others will find that not everyone is necessarily deceiving them, but they have already become deceivers themselves.
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For those who reflect on themselves, everything they encounter is medicine. For those who attack others, every thought is a weapon. One is the way to initiate all good, one is the way to deepen all evil. They are as far apart as sky and earth.
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When you meet silent and inscrutable people, don't tell them what you are thinking. When you meet irritable and self-serving people, be careful what you say.
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Attention is the mind's feet if you do not control your attention strictly, it runs into misleading pathways.
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Do not think about whatever service you may have done for others think about what you may have done to offend them. Don't forget what others have done for you forget what others have done to offend you.
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You should not be too much of a purist in your way of life, for you need to be able to accept all that is foul. You should not be too clear in making distinctions in social interactions, for you need to accept everyone whether they are good or bad, wise or foolish.
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Don't be too severe in criticizing people's faults consider how much they can bear. Don't be too lofty in enjoining virtue, so people may be able to follow.
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There is no greater fortune than having few concerns, no greater misfortune than having many worries. Only those who have suffered over their concerns know the blessing of having few concerns. Only those who have calmed their minds know the misfortune of having many worries.
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When enlightened people are so poor that they cannot help others, if they speak a word to awaken the confused or to resolve a problem, there is also boundless merit in that.
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To conquer demons, first conquer your mind. When the mind is subdued, demons withdraw obediently. To control knaves, first control your own mood. When your mood is balanced, scoundrels cannot get at you.
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