Quote

There is much meaning in the word endure. For example, when dealing with unstable human feelings and uneven pathways in life, without endurance to hold you up, you may fall into a pit in the brush.

Zicheng Hong

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Zicheng Hong
Humans
Meaning
Unstable
Without
Hold
Pits
Much
Example
Brush
Life
Word
Brushes
Fall
Taoism
Feelings
Endurance
May
Dealing
Uneven
Human
Endure
Pathways

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Attention is the mind's feet if you do not control your attention strictly, it runs into misleading pathways.
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The eyes and ears, seeing and hearing, are external plunderers emotions, desires, and opinions are internal plunderers. But if the inner mind is awake and alert, sitting aloof in the middle of it all, then these plunderers change and become members of the household.
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When you are constantly hearing offensive words and always have some irritating matter in mind, only then do you have a whetstone for character development. If you hear only what pleases you, and deal only with what thrills you, then you are burying your life in deadly poison.
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To conquer demons, first conquer your mind. When the mind is subdued, demons withdraw obediently. To control knaves, first control your own mood. When your mood is balanced, scoundrels cannot get at you.
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Conceit and arrogance are acquired states of mind. Conquer acquired states of mind, and basic sanity can unfold. Passion and willfulness are part of false consciousness erase false consciousness, and true consciousness will appear.
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Don't be too severe in criticizing people's faults consider how much they can bear. Don't be too lofty in enjoining virtue, so people may be able to follow.
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Those who turn things around by themselves do not rejoice at gain or grieve over loss the whole world is the range they roam. Those who are themselves used by things hate it when events go against them and love it when they go their way the slightest thing can create binding entanglements.
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A moment of kindness can produce a mood of harmony between heaven and earth. Purity of heart can leave a fine example for a hundred generations.
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If you fear that people will know if you do something bad, then there is something good in bad. If you are eager for people to know when you do something good, then there is something bad in good.
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Your own feelings may be reasonable or unreasonable how can you expect others to always be reasonable? It is useful to see things in this light and thereby correct the contradictions in your expectations for yourself and others.
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People are considered pure of heart when they do not approach power and pomp but those who can be near without being affected are the purest of all. People are considered high-minded when they do not know how to plot and contrive but those who know how yet do not do so are the highest of all.
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Virtue is the master of talent, talent is the servant of virtue. Talent without virtue is like a house where there is no master and their servant manages its affairs. How can there be no mischief?
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In the mind engaged in struggling with hardship, one always finds something delightful. The sorrow of disappointment arises in the complacency of satisfaction.
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The road of truth is broad set the mind on it, and you feel expansive openness and broad clarity. The road of human desires is narrow set foot on it, and you see brambles and mire before you.
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