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Those who act on excitement act intermittently this is hardly the way to avoid regression. Those whose understanding comes from emotional perceptions are as confused as they are enlightened this is not a lamp that is constantly bright.

Zicheng Hong

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Zicheng Hong
Way
Confused
Lamp
Avoid
Perceptions
Constantly
Lamps
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Taoism
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Enlightened
Emotional
Hardly
Understanding
Excitement
Intermittently
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Regression

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...people of old deemed freedom from greed precious, and this is how they got beyond the world.
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To conquer demons, first conquer your mind. When the mind is subdued, demons withdraw obediently. To control knaves, first control your own mood. When your mood is balanced, scoundrels cannot get at you.
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Virtue is the master of talent, talent is the servant of virtue. Talent without virtue is like a house where there is no master and their servant manages its affairs. How can there be no mischief?
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Don't be too severe in criticizing people's faults consider how much they can bear. Don't be too lofty in enjoining virtue, so people may be able to follow.
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Those who are broad-minded and considerate are like the spring breeze, warm and nurturing, at show touch all being grow. Those who are envious an d cruel are like the snow of the northlands, stilling and freezing, at whose touch all beings die.
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If the mind is illumined, there is clear blue sky in a dark room. If the thoughts are muddled, there are malevolent ghosts in broad daylight.
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A thousand pieces of gold may hardly bring a moment's happiness, but a small favor can cause a lifetime's gratitude. Too much love can turn to enmity, while aloofness can produce joy.
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When thoughts arise, as soon as you sense them heading on the road of desire, bring them right back onto the road of reason. Once they arise, notice them, once you notice them, you can change them. This is the key to turning calamity into fortune, rising from death and returning to life.
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When those who give charity do so without any sense of self-satisfaction and without any thought of reward, even a small gift is great. When those who aid others calculate their own sacrifice and demand gratitude and recompense, even a great gift is small.
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Those in public office who do not love the people are thieves stealing salaries. Those who teach but do not themselves practice what they teach are mere talkers. Those who try to do successful work without considering development of character will find it insubstantial.
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A moment of kindness can produce a mood of harmony between heaven and earth. Purity of heart can leave a fine example for a hundred generations.
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When you are constantly hearing offensive words and always have some irritating matter in mind, only then do you have a whetstone for character development. If you hear only what pleases you, and deal only with what thrills you, then you are burying your life in deadly poison.
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Those who have come to an impasse should examine their original intentions those who have succeeded should note where they are heading.
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You should not be too much of a purist in your way of life, for you need to be able to accept all that is foul. You should not be too clear in making distinctions in social interactions, for you need to accept everyone whether they are good or bad, wise or foolish.
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If you know that whatever is made inevitable breaks down, you needn't seek too hard for achievement. If you know that all living beings inevitably die, you needn't work too hard on health lore.
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The road of truth is broad set the mind on it, and you feel expansive openness and broad clarity. The road of human desires is narrow set foot on it, and you see brambles and mire before you.
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When one is not slipshod in small matters, not hypocritical in secret, and not reckless in disappointment, only then is one a true hero.
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The learned should be vigorous and diligent, but they should also be free-spirited. If they are too rigorous and austere, they have the death-dealing quality of autumn but lack the life-giving quality of spring. How can they develop people then?
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Fishing is a pleasure of retirement, yet the angler has the power to let the fish live or die.
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Those who live simply are often pure, while those who live luxuriously may be slavish and servile. It seems that the will is clarified by plainness, while conduct is ruined by indulgence.
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