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A clear sunny day can suddenly shift to thunder and lightning, a raging storm can suddenly give way to a bright moonlit night. The weather may be inconstant, but the sky remains the same. The substance of the human mind should also be like this.

Zicheng Hong

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Zicheng Hong
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In dealing with good people one should be magnanimous in dealing with bad people one should be strict. In dealing with average people one should combine magnanimity and strictness.
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Conceit and arrogance are acquired states of mind. Conquer acquired states of mind, and basic sanity can unfold. Passion and willfulness are part of false consciousness erase false consciousness, and true consciousness will appear.
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When the mind is possessed of reality, it feels tranquil and joyous even without music or song, and it produces a pure fragrance even without incense or tea.
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In whatever you do, if you leave a sense of incompleteness, then Creation cannot resent you, ghosts and spirits cannot harm you. If you insist on fulfillment in your work and perfection in achievement, you will become either inwardly deranged or outwardly unsettled.
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Those who are broad-minded and considerate are like the spring breeze, warm and nurturing, at show touch all being grow. Those who are envious an d cruel are like the snow of the northlands, stilling and freezing, at whose touch all beings die.
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Those who live simply are often pure, while those who live luxuriously may be slavish and servile. It seems that the will is clarified by plainness, while conduct is ruined by indulgence.
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Even if you can't get rid of the heat, as long as you can get rid of bother with the heat, your body is always on a cool terrace. Even if you can't get rid of poverty, as long as you can get rid of the sadness of poverty, your mind always lives in a comfortable abode.
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Observe people with cool eyes, listen to their words with cool ears. Confront feelings with cool emotions, reflect on principles with a cool mind.
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...people of old deemed freedom from greed precious, and this is how they got beyond the world.
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People know that fame and position are pleasant, but they do not know that the pleasure of anonymity is most real. People know that hunger and cold are distressing, but they do not know that the distress of not experiencing cold or hunger is greater.
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Those who trust others will find that not everyone is necessarily sincere, but they will be sincere themselves. Those who suspect others will find that not everyone is necessarily deceiving them, but they have already become deceivers themselves.
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Unexpected hardship refines people if you can accept it, both mind and body will benefit. If you cannot accept it, on the other hand, both mind and body will be harmed.
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Those who turn things around by themselves do not rejoice at gain or grieve over loss the whole world is the range they roam. Those who are themselves used by things hate it when events go against them and love it when they go their way the slightest thing can create binding entanglements.
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There is a true Buddha in family life there is a real Tao in everyday activities. If people can be sincere and harmonious, promoting communication with a cheerful demeanor and friendly words, that is much better than formal meditation practice.
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Those in public office who do not love the people are thieves stealing salaries. Those who teach but do not themselves practice what they teach are mere talkers. Those who try to do successful work without considering development of character will find it insubstantial.
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In the mind engaged in struggling with hardship, one always finds something delightful. The sorrow of disappointment arises in the complacency of satisfaction.
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There is much meaning in the word endure. For example, when dealing with unstable human feelings and uneven pathways in life, without endurance to hold you up, you may fall into a pit in the brush.
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When one is not slipshod in small matters, not hypocritical in secret, and not reckless in disappointment, only then is one a true hero.
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If you are not lax when at leisure, you will be effective when busy. If you are not absentminded in tranquility, that will be useful in action. If you are not hypocritical in private, that will show up in public.
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If you fear that people will know if you do something bad, then there is something good in bad. If you are eager for people to know when you do something good, then there is something bad in good.
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