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Valuing unusual conduct is not as good as being careful about ordinary actions.

Zicheng Hong

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Zicheng Hong
Unusual
Actions
Careful
Ordinary
Action
Good
Valuing
Taoism
Conduct

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To get rid of villains and knaves, it is necessary to give them a way out. If you don't give them any leeway at all, they will be like trapped rats. If every way out is closed to them, they will chew up everything good.
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Those who turn things around by themselves do not rejoice at gain or grieve over loss the whole world is the range they roam. Those who are themselves used by things hate it when events go against them and love it when they go their way the slightest thing can create binding entanglements.
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In the mind engaged in struggling with hardship, one always finds something delightful. The sorrow of disappointment arises in the complacency of satisfaction.
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Our body is a small universe to regulate emotions and feelings is a way of harmonization.
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A drop of water has the tastes of the water of the seven seas: there is no need to experience all the ways of worldly life. The reflections of the moon on one thousand rivers are from the same moon: the mind must be full of light.
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When you meet silent and inscrutable people, don't tell them what you are thinking. When you meet irritable and self-serving people, be careful what you say.
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Desires that are just are termed Truth. Without desires, Truth cannot be understood.
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In dealing with good people one should be magnanimous in dealing with bad people one should be strict. In dealing with average people one should combine magnanimity and strictness.
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Those who trust others will find that not everyone is necessarily sincere, but they will be sincere themselves. Those who suspect others will find that not everyone is necessarily deceiving them, but they have already become deceivers themselves.
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The learned should be vigorous and diligent, but they should also be free-spirited. If they are too rigorous and austere, they have the death-dealing quality of autumn but lack the life-giving quality of spring. How can they develop people then?
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If you are not lax when at leisure, you will be effective when busy. If you are not absentminded in tranquility, that will be useful in action. If you are not hypocritical in private, that will show up in public.
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If a poor house is well kept, or a poor girl well groomed, there is elegance if not beauty. If good people should come upon hard times, why should they immediately give up on themselves?
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People know that fame and position are pleasant, but they do not know that the pleasure of anonymity is most real. People know that hunger and cold are distressing, but they do not know that the distress of not experiencing cold or hunger is greater.
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When enlightened people are so poor that they cannot help others, if they speak a word to awaken the confused or to resolve a problem, there is also boundless merit in that.
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The eyes and ears, seeing and hearing, are external plunderers emotions, desires, and opinions are internal plunderers. But if the inner mind is awake and alert, sitting aloof in the middle of it all, then these plunderers change and become members of the household.
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Delicious foods are drugs that will inflame the gut and rot the bones, but there is no harm if one eats moderately. Delightful things are all purveyors of destruction and decadence, but there is no regret if one enjoys them moderately.
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If you fear that people will know if you do something bad, then there is something good in bad. If you are eager for people to know when you do something good, then there is something bad in good.
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Business and scholarship pass away with the person, but the soul is forever like new. Fame and fortune change with the generations, but the spirit is always the same. Enlightened people surely should not exchange the lasting for the ephemeral.
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Unexpected hardship refines people if you can accept it, both mind and body will benefit. If you cannot accept it, on the other hand, both mind and body will be harmed.
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When thoughts arise, as soon as you sense them heading on the road of desire, bring them right back onto the road of reason. Once they arise, notice them, once you notice them, you can change them. This is the key to turning calamity into fortune, rising from death and returning to life.
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