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In the mind engaged in struggling with hardship, one always finds something delightful. The sorrow of disappointment arises in the complacency of satisfaction.

Zicheng Hong

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Zicheng Hong
Mind
Delightful
Something
Finds
Always
Disappointment
Engaged
Complacency
Arise
Taoism
Satisfaction
Arises
Sorrow
Hardship
Struggle
Struggling

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Compromise to please others is not as good as integrity that annoys others. Rather than be praised without being good, it is better to be slandered without being bad.
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Those who are broad-minded and considerate are like the spring breeze, warm and nurturing, at show touch all being grow. Those who are envious an d cruel are like the snow of the northlands, stilling and freezing, at whose touch all beings die.
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When water isn't rippled, it is naturally still. When a mirror isn't clouded, it is clear of itself. So the mind is not to be cleared get rid of what muddles it, and its clarity will spontaneously appear. Pleasure need not be sought get rid of what pains you, and pleasure is naturally there.
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Delicious foods are drugs that will inflame the gut and rot the bones, but there is no harm if one eats moderately. Delightful things are all purveyors of destruction and decadence, but there is no regret if one enjoys them moderately.
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Generosity should begin lightly and deepen later, fro when it is first rich and then lessens, people forget the kindness. Authority should begin strictly and loosen up later, for if it is loose first and then strict, people will resent the severity.
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Conceit and arrogance are acquired states of mind. Conquer acquired states of mind, and basic sanity can unfold. Passion and willfulness are part of false consciousness erase false consciousness, and true consciousness will appear.
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To notice people's deceptions yet not reveal it in words, to bear people's insults without showing any change of attitude-there is endless meaning in this, and also endless function.
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People's shortcomings should be treated with tact if you expose them crudely, this is attacking weakness with a weakness. When people are stubborn, it requires skill to influence them if you treat them with anger and spite, this is treating stubbornness with stubbornness.
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When you are but slightly involved in the world, the effect the world has on you is also slight. When you are deeply enmeshed in affairs, you machinations also deepen. So for enlightened people simplicity is better than refinement, and freedom is better than punctiliousness.
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People know that fame and position are pleasant, but they do not know that the pleasure of anonymity is most real. People know that hunger and cold are distressing, but they do not know that the distress of not experiencing cold or hunger is greater.
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When you meet dishonest people, move them with sincerity. When you meet violent people, affect them with gentility. When you meet warped people, inspire them with justice. Then the whole world enters your forge.
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Virtue is the master of talent, talent is the servant of virtue. Talent without virtue is like a house where there is no master and their servant manages its affairs. How can there be no mischief?
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Those who live simply are often pure, while those who live luxuriously may be slavish and servile. It seems that the will is clarified by plainness, while conduct is ruined by indulgence.
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Those who act on excitement act intermittently this is hardly the way to avoid regression. Those whose understanding comes from emotional perceptions are as confused as they are enlightened this is not a lamp that is constantly bright.
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To conquer demons, first conquer your mind. When the mind is subdued, demons withdraw obediently. To control knaves, first control your own mood. When your mood is balanced, scoundrels cannot get at you.
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Those in public office who do not love the people are thieves stealing salaries. Those who teach but do not themselves practice what they teach are mere talkers. Those who try to do successful work without considering development of character will find it insubstantial.
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Unexpected hardship refines people if you can accept it, both mind and body will benefit. If you cannot accept it, on the other hand, both mind and body will be harmed.
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Desires that are just are termed Truth. Without desires, Truth cannot be understood.
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Warm weather fosters growth: cold weather destroys it. Thus a man with an unsympathetic temperament has a scant joy: but a man with a warm and friendly heart overflowing blessings, and his beneficence will extend to posterity.
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In matters of desire, don't get hastily involved because of easy availability once you get involved, you will sink in deeply. In matters of principle, don't back off for fear of difficulty once you back down, you will lose your ground entirely.
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