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In the mind engaged in struggling with hardship, one always finds something delightful. The sorrow of disappointment arises in the complacency of satisfaction.

Zicheng Hong

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Zicheng Hong
Sorrow
Hardship
Struggle
Struggling
Mind
Delightful
Something
Finds
Always
Disappointment
Engaged
Complacency
Arise
Taoism
Satisfaction
Arises

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When you are constantly hearing offensive words and always have some irritating matter in mind, only then do you have a whetstone for character development. If you hear only what pleases you, and deal only with what thrills you, then you are burying your life in deadly poison.
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The eyes and ears, seeing and hearing, are external plunderers emotions, desires, and opinions are internal plunderers. But if the inner mind is awake and alert, sitting aloof in the middle of it all, then these plunderers change and become members of the household.
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Compromise to please others is not as good as integrity that annoys others. Rather than be praised without being good, it is better to be slandered without being bad.
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Virtue is the master of talent, talent is the servant of virtue. Talent without virtue is like a house where there is no master and their servant manages its affairs. How can there be no mischief?
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In matters of desire, don't get hastily involved because of easy availability once you get involved, you will sink in deeply. In matters of principle, don't back off for fear of difficulty once you back down, you will lose your ground entirely.
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A net set up to catch fish may snare a duck a mantis hunting an insect may itself be set upon by a sparrow. Machinations are hidden within machinations changes arise beyond changes. So how can wit and cleverness be relied upon?
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Don't be too severe in criticizing people's faults consider how much they can bear. Don't be too lofty in enjoining virtue, so people may be able to follow.
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For those who reflect on themselves, everything they encounter is medicine. For those who attack others, every thought is a weapon. One is the way to initiate all good, one is the way to deepen all evil. They are as far apart as sky and earth.
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To conquer demons, first conquer your mind. When the mind is subdued, demons withdraw obediently. To control knaves, first control your own mood. When your mood is balanced, scoundrels cannot get at you.
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Your own feelings may be reasonable or unreasonable how can you expect others to always be reasonable? It is useful to see things in this light and thereby correct the contradictions in your expectations for yourself and others.
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Think about food on a full stomach and you find you don't care about taste. Think of lust after making love, and you find you don't care about sex. Therefore, if people always reflect on the regret they will feel afterward to forestall folly at the moment, they will be stable and will not err in action.
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When people are determined, they can overcome fate when the will is unified, it can mobilize energy. Enlightened people do not even let nature put them in a set mold.
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Late at night, when everyone is quiet, sit alone and gaze into the mind then you notice illusion ending and reality appearing. You gain a great sense of potential in this every time. Once you have noticed reality appearing yet find that illusion is hard to escape, you also find yourself greatly humbled.
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If you fear that people will know if you do something bad, then there is something good in bad. If you are eager for people to know when you do something good, then there is something bad in good.
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When one is not slipshod in small matters, not hypocritical in secret, and not reckless in disappointment, only then is one a true hero.
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In whatever you do, if you leave a sense of incompleteness, then Creation cannot resent you, ghosts and spirits cannot harm you. If you insist on fulfillment in your work and perfection in achievement, you will become either inwardly deranged or outwardly unsettled.
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In dealing with good people one should be magnanimous in dealing with bad people one should be strict. In dealing with average people one should combine magnanimity and strictness.
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When you meet silent and inscrutable people, don't tell them what you are thinking. When you meet irritable and self-serving people, be careful what you say.
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When you meet dishonest people, move them with sincerity. When you meet violent people, affect them with gentility. When you meet warped people, inspire them with justice. Then the whole world enters your forge.
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The learned should be vigorous and diligent, but they should also be free-spirited. If they are too rigorous and austere, they have the death-dealing quality of autumn but lack the life-giving quality of spring. How can they develop people then?
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