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Your own feelings may be reasonable or unreasonable how can you expect others to always be reasonable? It is useful to see things in this light and thereby correct the contradictions in your expectations for yourself and others.

Zicheng Hong

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Zicheng Hong
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When you meet dishonest people, move them with sincerity. When you meet violent people, affect them with gentility. When you meet warped people, inspire them with justice. Then the whole world enters your forge.
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In dealing with good people one should be magnanimous in dealing with bad people one should be strict. In dealing with average people one should combine magnanimity and strictness.
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Attention is the mind's feet if you do not control your attention strictly, it runs into misleading pathways.
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The sickness of indulging desires can be treated, but the sickness of clinging to abstract principles is hard to treat. Obstacles presented by events and objects can be removed, but obstacles presented by social principles are hard to remove.
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For those who reflect on themselves, everything they encounter is medicine. For those who attack others, every thought is a weapon. One is the way to initiate all good, one is the way to deepen all evil. They are as far apart as sky and earth.
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People know that fame and position are pleasant, but they do not know that the pleasure of anonymity is most real. People know that hunger and cold are distressing, but they do not know that the distress of not experiencing cold or hunger is greater.
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Even if you can't get rid of the heat, as long as you can get rid of bother with the heat, your body is always on a cool terrace. Even if you can't get rid of poverty, as long as you can get rid of the sadness of poverty, your mind always lives in a comfortable abode.
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Even if you do no work that is particularly lofty or far-reaching, if you can shed mundane feelings, that is a great achievement. Even if you do not strive much for progress in learning, if you can minimize the influence things have on you, you will soar into the realm of sages.
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When the mind is possessed of reality, it feels tranquil and joyous even without music or song, and it produces a pure fragrance even without incense or tea.
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When water isn't rippled, it is naturally still. When a mirror isn't clouded, it is clear of itself. So the mind is not to be cleared get rid of what muddles it, and its clarity will spontaneously appear. Pleasure need not be sought get rid of what pains you, and pleasure is naturally there.
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One of our predecessors said, Throwing away the inexhaustible treasury of your own home, you go with your bowl from door to door, acting like a beggar
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Unexpected hardship refines people if you can accept it, both mind and body will benefit. If you cannot accept it, on the other hand, both mind and body will be harmed.
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Those in public office who do not love the people are thieves stealing salaries. Those who teach but do not themselves practice what they teach are mere talkers. Those who try to do successful work without considering development of character will find it insubstantial.
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You should not be too much of a purist in your way of life, for you need to be able to accept all that is foul. You should not be too clear in making distinctions in social interactions, for you need to accept everyone whether they are good or bad, wise or foolish.
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Those who trust others will find that not everyone is necessarily sincere, but they will be sincere themselves. Those who suspect others will find that not everyone is necessarily deceiving them, but they have already become deceivers themselves.
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If the mind is illumined, there is clear blue sky in a dark room. If the thoughts are muddled, there are malevolent ghosts in broad daylight.
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If a poor house is well kept, or a poor girl well groomed, there is elegance if not beauty. If good people should come upon hard times, why should they immediately give up on themselves?
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Those who have come to an impasse should examine their original intentions those who have succeeded should note where they are heading.
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