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Your own feelings may be reasonable or unreasonable how can you expect others to always be reasonable? It is useful to see things in this light and thereby correct the contradictions in your expectations for yourself and others.

Zicheng Hong

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Zicheng Hong
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When you are constantly hearing offensive words and always have some irritating matter in mind, only then do you have a whetstone for character development. If you hear only what pleases you, and deal only with what thrills you, then you are burying your life in deadly poison.
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Do not think about whatever service you may have done for others think about what you may have done to offend them. Don't forget what others have done for you forget what others have done to offend you.
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Human affairs are like a chess game. Only those who do not take it seriously can be called good players.
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In the mind engaged in struggling with hardship, one always finds something delightful. The sorrow of disappointment arises in the complacency of satisfaction.
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There is much meaning in the word endure. For example, when dealing with unstable human feelings and uneven pathways in life, without endurance to hold you up, you may fall into a pit in the brush.
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When enlightened people are so poor that they cannot help others, if they speak a word to awaken the confused or to resolve a problem, there is also boundless merit in that.
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After one has been in a lowly position, one knows how dangerous it is to climb to a high place, Once one has been in the dark, one knows how revealing it is to go into the light. Having maintained quietude, one knows how tiring compulsive activity is. Having nurtured silence, one knows how disturbing much talk is.
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If you are not lax when at leisure, you will be effective when busy. If you are not absentminded in tranquility, that will be useful in action. If you are not hypocritical in private, that will show up in public.
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Those who trust others will find that not everyone is necessarily sincere, but they will be sincere themselves. Those who suspect others will find that not everyone is necessarily deceiving them, but they have already become deceivers themselves.
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Even if you can't get rid of the heat, as long as you can get rid of bother with the heat, your body is always on a cool terrace. Even if you can't get rid of poverty, as long as you can get rid of the sadness of poverty, your mind always lives in a comfortable abode.
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The eyes and ears, seeing and hearing, are external plunderers emotions, desires, and opinions are internal plunderers. But if the inner mind is awake and alert, sitting aloof in the middle of it all, then these plunderers change and become members of the household.
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The sickness of indulging desires can be treated, but the sickness of clinging to abstract principles is hard to treat. Obstacles presented by events and objects can be removed, but obstacles presented by social principles are hard to remove.
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If the mind is illumined, there is clear blue sky in a dark room. If the thoughts are muddled, there are malevolent ghosts in broad daylight.
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Generosity should begin lightly and deepen later, fro when it is first rich and then lessens, people forget the kindness. Authority should begin strictly and loosen up later, for if it is loose first and then strict, people will resent the severity.
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Don't be too severe in criticizing people's faults consider how much they can bear. Don't be too lofty in enjoining virtue, so people may be able to follow.
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In whatever you do, if you leave a sense of incompleteness, then Creation cannot resent you, ghosts and spirits cannot harm you. If you insist on fulfillment in your work and perfection in achievement, you will become either inwardly deranged or outwardly unsettled.
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In dealing with good people one should be magnanimous in dealing with bad people one should be strict. In dealing with average people one should combine magnanimity and strictness.
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One of our predecessors said, Throwing away the inexhaustible treasury of your own home, you go with your bowl from door to door, acting like a beggar
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