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Do not think about whatever service you may have done for others think about what you may have done to offend them. Don't forget what others have done for you forget what others have done to offend you.

Zicheng Hong

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Zicheng Hong
Whatever
Others
May
Done
Think
Offend
Thinking
Taoism
Service
Forget

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In the mind engaged in struggling with hardship, one always finds something delightful. The sorrow of disappointment arises in the complacency of satisfaction.
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Human affairs are like a chess game. Only those who do not take it seriously can be called good players.
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To get rid of villains and knaves, it is necessary to give them a way out. If you don't give them any leeway at all, they will be like trapped rats. If every way out is closed to them, they will chew up everything good.
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Valuing unusual conduct is not as good as being careful about ordinary actions.
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A net set up to catch fish may snare a duck a mantis hunting an insect may itself be set upon by a sparrow. Machinations are hidden within machinations changes arise beyond changes. So how can wit and cleverness be relied upon?
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Those in public office who do not love the people are thieves stealing salaries. Those who teach but do not themselves practice what they teach are mere talkers. Those who try to do successful work without considering development of character will find it insubstantial.
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When you are but slightly involved in the world, the effect the world has on you is also slight. When you are deeply enmeshed in affairs, you machinations also deepen. So for enlightened people simplicity is better than refinement, and freedom is better than punctiliousness.
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There is no greater fortune than having few concerns, no greater misfortune than having many worries. Only those who have suffered over their concerns know the blessing of having few concerns. Only those who have calmed their minds know the misfortune of having many worries.
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In dealing with good people one should be magnanimous in dealing with bad people one should be strict. In dealing with average people one should combine magnanimity and strictness.
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The road of truth is broad set the mind on it, and you feel expansive openness and broad clarity. The road of human desires is narrow set foot on it, and you see brambles and mire before you.
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When the liver is diseased, the eyesight fails when the kidneys are diseased, the hearing is adversely affected. The disease is not visible, but its effects are. Therefore, enlightened people, wishing to be free from obvious faults, first get rid of hidden faults.
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Those who have come to an impasse should examine their original intentions those who have succeeded should note where they are heading.
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A grub in filth is dirty, but it changes into a cicada and sips dew in the autumn breeze. Rotting plants have no luster, but they turn into foxfire and glow in the summer moonlight. So we know that purity emerges from impurity, and light is born from darkness.
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Virtue is the master of talent, talent is the servant of virtue. Talent without virtue is like a house where there is no master and their servant manages its affairs. How can there be no mischief?
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One of our predecessors said, Throwing away the inexhaustible treasury of your own home, you go with your bowl from door to door, acting like a beggar
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Polish what you polish until it is like gold that has been refined a hundred times anything that is done in a hurry is not deeply developed. Do what you do like a thousand-pound catapult one who pops off too easily does not accomplish much.
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People's shortcomings should be treated with tact if you expose them crudely, this is attacking weakness with a weakness. When people are stubborn, it requires skill to influence them if you treat them with anger and spite, this is treating stubbornness with stubbornness.
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Compromise to please others is not as good as integrity that annoys others. Rather than be praised without being good, it is better to be slandered without being bad.
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After one has been in a lowly position, one knows how dangerous it is to climb to a high place, Once one has been in the dark, one knows how revealing it is to go into the light. Having maintained quietude, one knows how tiring compulsive activity is. Having nurtured silence, one knows how disturbing much talk is.
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The sickness of indulging desires can be treated, but the sickness of clinging to abstract principles is hard to treat. Obstacles presented by events and objects can be removed, but obstacles presented by social principles are hard to remove.
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