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Don't be too severe in criticizing people's faults consider how much they can bear. Don't be too lofty in enjoining virtue, so people may be able to follow.

Zicheng Hong

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Zicheng Hong
May
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Able
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Faults
People
Bear
Consider
Bears
Criticizing
Follow
Lofty
Virtue
Taoism

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Warm weather fosters growth: cold weather destroys it. Thus a man with an unsympathetic temperament has a scant joy: but a man with a warm and friendly heart overflowing blessings, and his beneficence will extend to posterity.
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When you meet silent and inscrutable people, don't tell them what you are thinking. When you meet irritable and self-serving people, be careful what you say.
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The sickness of indulging desires can be treated, but the sickness of clinging to abstract principles is hard to treat. Obstacles presented by events and objects can be removed, but obstacles presented by social principles are hard to remove.
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Think about food on a full stomach and you find you don't care about taste. Think of lust after making love, and you find you don't care about sex. Therefore, if people always reflect on the regret they will feel afterward to forestall folly at the moment, they will be stable and will not err in action.
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A grub in filth is dirty, but it changes into a cicada and sips dew in the autumn breeze. Rotting plants have no luster, but they turn into foxfire and glow in the summer moonlight. So we know that purity emerges from impurity, and light is born from darkness.
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There is no greater fortune than having few concerns, no greater misfortune than having many worries. Only those who have suffered over their concerns know the blessing of having few concerns. Only those who have calmed their minds know the misfortune of having many worries.
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Generosity should begin lightly and deepen later, fro when it is first rich and then lessens, people forget the kindness. Authority should begin strictly and loosen up later, for if it is loose first and then strict, people will resent the severity.
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People are considered pure of heart when they do not approach power and pomp but those who can be near without being affected are the purest of all. People are considered high-minded when they do not know how to plot and contrive but those who know how yet do not do so are the highest of all.
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When the liver is diseased, the eyesight fails when the kidneys are diseased, the hearing is adversely affected. The disease is not visible, but its effects are. Therefore, enlightened people, wishing to be free from obvious faults, first get rid of hidden faults.
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Polish what you polish until it is like gold that has been refined a hundred times anything that is done in a hurry is not deeply developed. Do what you do like a thousand-pound catapult one who pops off too easily does not accomplish much.
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The eyes and ears, seeing and hearing, are external plunderers emotions, desires, and opinions are internal plunderers. But if the inner mind is awake and alert, sitting aloof in the middle of it all, then these plunderers change and become members of the household.
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People's shortcomings should be treated with tact if you expose them crudely, this is attacking weakness with a weakness. When people are stubborn, it requires skill to influence them if you treat them with anger and spite, this is treating stubbornness with stubbornness.
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Human affairs are like a chess game. Only those who do not take it seriously can be called good players.
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...people of old deemed freedom from greed precious, and this is how they got beyond the world.
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In the mind engaged in struggling with hardship, one always finds something delightful. The sorrow of disappointment arises in the complacency of satisfaction.
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There is a true Buddha in family life there is a real Tao in everyday activities. If people can be sincere and harmonious, promoting communication with a cheerful demeanor and friendly words, that is much better than formal meditation practice.
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In dealing with good people one should be magnanimous in dealing with bad people one should be strict. In dealing with average people one should combine magnanimity and strictness.
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A net set up to catch fish may snare a duck a mantis hunting an insect may itself be set upon by a sparrow. Machinations are hidden within machinations changes arise beyond changes. So how can wit and cleverness be relied upon?
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When thoughts arise, as soon as you sense them heading on the road of desire, bring them right back onto the road of reason. Once they arise, notice them, once you notice them, you can change them. This is the key to turning calamity into fortune, rising from death and returning to life.
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If a poor house is well kept, or a poor girl well groomed, there is elegance if not beauty. If good people should come upon hard times, why should they immediately give up on themselves?
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