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Don't be too severe in criticizing people's faults consider how much they can bear. Don't be too lofty in enjoining virtue, so people may be able to follow.

Zicheng Hong

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Zicheng Hong
Consider
Bears
Criticizing
Follow
Lofty
Virtue
Taoism
May
Severe
Able
Criticize
Much
Faults
People
Bear

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If you are not lax when at leisure, you will be effective when busy. If you are not absentminded in tranquility, that will be useful in action. If you are not hypocritical in private, that will show up in public.
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When the rich and well-established, who should be generous, are instead spiteful and cruel, they make their behavior wretched and base in spite of their wealth and position. When the intellectually brilliant, who should be reserved, instead show off, they are ignorant and foolish in their weakness in spite of their brilliance.
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There is much meaning in the word endure. For example, when dealing with unstable human feelings and uneven pathways in life, without endurance to hold you up, you may fall into a pit in the brush.
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A grub in filth is dirty, but it changes into a cicada and sips dew in the autumn breeze. Rotting plants have no luster, but they turn into foxfire and glow in the summer moonlight. So we know that purity emerges from impurity, and light is born from darkness.
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In matters of desire, don't get hastily involved because of easy availability once you get involved, you will sink in deeply. In matters of principle, don't back off for fear of difficulty once you back down, you will lose your ground entirely.
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People are considered pure of heart when they do not approach power and pomp but those who can be near without being affected are the purest of all. People are considered high-minded when they do not know how to plot and contrive but those who know how yet do not do so are the highest of all.
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There is no greater fortune than having few concerns, no greater misfortune than having many worries. Only those who have suffered over their concerns know the blessing of having few concerns. Only those who have calmed their minds know the misfortune of having many worries.
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Our body is a small universe to regulate emotions and feelings is a way of harmonization.
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The road of truth is broad set the mind on it, and you feel expansive openness and broad clarity. The road of human desires is narrow set foot on it, and you see brambles and mire before you.
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Even a wild horse can be tamed even metal that is difficult to work eventually goes into a mold. If you take it easy and do not stir yourself, you will never make any progress. It has been said, It is no disgrace to have many afflictions: I would worry if there never were any afflictions.
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Blessings often give rise to injury, so be careful when things are going your way. Success may be achieved after failure, so don't just give up when you've been disappointed.
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In the mind engaged in struggling with hardship, one always finds something delightful. The sorrow of disappointment arises in the complacency of satisfaction.
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Those who trust others will find that not everyone is necessarily sincere, but they will be sincere themselves. Those who suspect others will find that not everyone is necessarily deceiving them, but they have already become deceivers themselves.
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Valuing unusual conduct is not as good as being careful about ordinary actions.
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Generosity should begin lightly and deepen later, fro when it is first rich and then lessens, people forget the kindness. Authority should begin strictly and loosen up later, for if it is loose first and then strict, people will resent the severity.
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Business and scholarship pass away with the person, but the soul is forever like new. Fame and fortune change with the generations, but the spirit is always the same. Enlightened people surely should not exchange the lasting for the ephemeral.
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When the mind is possessed of reality, it feels tranquil and joyous even without music or song, and it produces a pure fragrance even without incense or tea.
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Public behavior is nurtured in private earthshaking measures come form careful steps.
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Desires that are just are termed Truth. Without desires, Truth cannot be understood.
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After one has been in a lowly position, one knows how dangerous it is to climb to a high place, Once one has been in the dark, one knows how revealing it is to go into the light. Having maintained quietude, one knows how tiring compulsive activity is. Having nurtured silence, one knows how disturbing much talk is.
Zicheng Hong