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If the Way is made clear, it is not the Way.
Zhuangzi
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Zhuangzi
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Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
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More quotes by Zhuangzi
The Way is to man as rivers and lakes are to fish, the natural condition of life.
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The saying goes, 'The sage rests, truly rests and is at ease.' This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
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The birth of a man is the birth of his sorrow. The longer he lives, the more stupid he becomes, because his anxiety to avoid unavoidable death becomes more and more acute. What bitterness! He lives for what is always out of reach! His thirst for survival in the future makes him incapable of living in the present.
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Let everything be allowed to do what it naturally does, so that its nature will be satisfied.
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Heaven is in everything: follow the light, hide in the cloudiness and begin in what is. Do this and your understanding will be like not understanding and your wisdom will be like not being wise. By not being wise you will become wise later.
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Why don’t you try wandering with me to the Palace of Not-Even-Anything
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To examine oneself makes good use of sight.
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I am going to try speaking some reckless words, and I want you to try to listen recklessly.
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Luck implies an absolute absence of any principle.
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Easy is right. Begin right and you are easy. Continue easy and you are right. The right way to go easy is to forget the right way, and forget that the going is easy.
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
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When I talk about having good hearing, I don't mean just listening, but listening to yourself. When I talk about good eyesight, I don't mean just looking, but looking at yourself.
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To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.
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All men know the use of the useful, but nobody knows the use of the useless. Where can I find a man who has forgotten words so that I can have a word with him?
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And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to?
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Hence it demands the emptiness of all the faculties. And when the faculties are empty, then the whole being listens. There is then a direct grasp of what is right there before you that can never be heard with the ear or understood with the mind.
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The eye is a menace to clear sight, the ear is a menace to subtle hearing, the mind is a menace to wisdom, every organ of the senses is a menace to its own capacity.
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Do not let the artificial obliterate the natural do not let will obliterate destiny do not let virtue be sacrificed to fame.
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I know the joy of fishes in the river through my own joy, as I go walking along the same river.
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The perfect man uses his mind as a mirror. It grasps nothing. It regrets nothing. It receives but does not keep.
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