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The right way to go easy is to forget the right way.
Zhuangzi
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Zhuangzi
Philosopher
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Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
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True depth of understanding is wide and steady, Shallow understanding is lazy and wandering, Words of wisdom are precise and clear
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The living all find death unpleasant men mourn over it. And yet, what is death, but the unbending of the bow and its return to its case?
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Let your mind wander in simplicity, blend your spirit with the vastness, follow along with things the way they are, and make no room for personal views-then the world will be governed.
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If one is true to one's inner self, and follows its wisdom, who is without a teacher?
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There may be difficulty at the moment, but I will not lose the Virtue that I possess. It is when the ice and snow are on them that we see the strength of the cypress and the pine. I am grateful for this trouble around me, because it gives me an opportunity to realize how fortunate I am.
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The hundred parts of the body are all complete in their places. Which should one prefer? Do you like them all equally? Are they all servants? Are they unable to control one another and need a ruler? Or do they become rulers and servants in turn? Is there any true ruler other than themselves?
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If the Way is made clear, it is not the Way.
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He who does his work like a machine grows a heart like a machine and he who carries the heart of a machine in his breast loses his simplicity. He who has lost his simplicity becomes unsure in the strivings of his soul.
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The ultimate happiness is doing nothing.
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Good order results spontaneously when things are let alone
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I know the joy of fishes in the river through my own joy, as I go walking along the same river.
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Take care of your body, then the rest will automatically become stronger.
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Forget the years, forget distinctions. Leap into the boundless and make it your home!
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Great knowledge sees all in one. Small knowledge breaks down into the many.
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Thus, those who say they would have right without its correlate, wrong or good government without its correlate, misrule, do not apprehend the great principles of the universe, nor the nature of all creation.
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
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