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Silence, and non action are the root of all things.
Zhuangzi
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Zhuangzi
Philosopher
Poet
Writer
Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
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Roots
Silence
Action
Things
More quotes by Zhuangzi
The whole world is incapable of judging either right or wrong. but it is certain that actionless action can judge both right and wrong.
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Life comes from the earth and life returns to the earth.
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Now, when ordinary people attempt to find happiness, I am not sure whether the happiness is really happiness or not. I study what ordinary people do to find happiness, what they struggle for, rushing about apparently unable to stop.
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Rewards and punishments are the lowest form of education.
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Can a man cling to the positive without any negative in contrast to which it is seen to be positive? If he claims to do so he is a rouge or a madman.
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The perfect man employs his mind as a mirror.
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Where is that man who has forgotten words that I may have a word with him?
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Only the intelligent knows how to identify all things as one. . . . When one is at ease with himself, one is near Tao. This is to let Nature take its own course.
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Standards are different for all things, so the standard set by man is by no means the only 'certain' standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
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If you wish to care for your body, first of all take care of material things, though even when you have all the things you want, the body can still be uncared for
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How do I know that loving life is not a delusion? How do I know that in hating death I am not like a man who, having left home in his youth, has forgotten the way back?
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When deeds and words are in accord, the whole world is transformed.
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He who regards all things as one is a companion of Nature.
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The perfect man uses his mind as a mirror. It grasps nothing. It regrets nothing. It receives but does not keep.
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If you have insight, you use your inner eye, your inner ear, to pierce to the heart of things, and have no need of intellectual knowledge.
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Your mind must become one, do not try to understand with your ears but with your heart. Indeed, not with your heart but with your soul.
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True depth of understanding is wide and steady, Shallow understanding is lazy and wandering, Words of wisdom are precise and clear
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Great understanding is broad and unhurried little understanding is cramped and busy
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The Tao has no place for pettiness, and nor has Virtue. Pettiness is dangerous to Virtue pettiness is dangerous to the Tao. It is said, rectify yourself and be done.
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Running around accusing others is not as good as laughing. And enjoying a good laugh is not as good as going along with things.
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