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Good fortune is as light as a feather, but nobody knows how to pick it up. Misfortune is as heavy as earth, but nobody knows how to stay out of it's way.
Zhuangzi
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Zhuangzi
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Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
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More quotes by Zhuangzi
Where can I find a man who has forgotten words, so I can have a few words with him?
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When people do not ignore what they should ignore, but ignore what they should not ignore, this is known as ignorance.
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Am I a human dreaming I am a butterfly or a butterfly dreaming I am a human?
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Do not seek fame. Do not make plans. Do not be absorbed by activities. Do not think that you know. Be aware of all that is and dwell in the infinite. Wander where there is no path. Be all that heaven gave you, but act as though you have received nothing. Be empty, that is all.
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
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Tao is beyond words and beyond things. It is not expressed either in word or in silence. Where there is no longer word or silence Tao is apprehended.
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The sage embraces things. Ordinary men discriminate amongst them and parade their discriminations before others. So I say those who discriminate, fail to see.
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To go outside what your charge was, and to try to solve everything yourself, is dangerous.
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My opinion is that you never find happiness until you stop looking for it.
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I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly dreaming I am a man.
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He who regards all things as one is a companion of Nature.
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One whose inner being is fixed upon such greatness emits a Heavenly glow. Even though he has this Heavenly glow, others will see him as just a man. Someone who has reached this point will begin to be consistent.
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Perfect happiness is the absence of striving for happiness.
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If water derives lucidity from stillness, how much more the faculties of the mind! The mind of the sage, being in repose, becomes the mirror of the universe, the speculum of all creation.
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Only the intelligent knows how to identify all things as one. . . . When one is at ease with himself, one is near Tao. This is to let Nature take its own course.
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All men know the utility of useful things but they do not know the utility of futility.
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The knowledge of the ancients reached the highest point-the time before anything existed. This is the highest point. It is exhaustive. There is no adding to it.
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So if loss of what gives happiness causes you distress when it fades, you can now understand that such happiness is worthless. It is said, those who lose themselves in their desire for things also lose their innate nature by being vulgar.
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We possess our body by chance and we are already pleased with it. If our physical bodies went through ten thousand transformations without end, how incomparable would this joy be! Therefore the sage roams freely in the realm in which nothing can escape, but all endures.
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Who knows when the end is reached? Death may be the beginning of life. How do I know that love of life is not a delusion after all? How do I know that he who dreads to die is as a child who has lost the way and cannot find his way home? How do I know that the dead repent of having previously clung to life?
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