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Listening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.

Zhuangzi

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Zhuangzi
Philosopher
Poet
Writer
Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
Ears
Empty
Listening
Waiting
Spirit
Mind
Waits
Things
Stops
Recognition

More quotes by Zhuangzi

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When an archer shoots for enjoyment, he has all his skill when he shoots for a brass buckle, he gets nervous when he shoots for a prize of gold, he begins to see two targets.
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There is danger for the eye in seeing too clearly, danger for the ear in hearing too sharply and danger to the heart from caring too greatly.
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If we look on heaven and earth as a single crucible, and on the creator as the founder, would there be any place I could not go? When it is time, I will fall asleep, and when the right time comes, I will wake up again.
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Men of this world all rejoice in others being like themselves, and object to others not being like themselves.
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True men ... are strong willed, have dignity in their demeanor, serenity in their expression. They are cool like autumn, warm like spring. Their passions arise like the four seasons, in harmony with the ten thousand creatures, and no one knows their limits.
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There may be difficulty at the moment, but I will not lose the Virtue that I possess. It is when the ice and snow are on them that we see the strength of the cypress and the pine. I am grateful for this trouble around me, because it gives me an opportunity to realize how fortunate I am.
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Man may rest in the eternal fitness he may abide in the everlasting and roam from the beginning to the end of all creation. He may bring his nature to a condition of ONE, he may nourish his strength he may harmonise his virtue, and so put himself into partnership with God.
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For we can only know that we know nothing, and a little knowledge is a dangerous thing.
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Great understanding is broad and unhurried little understanding is cramped and busy
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Now, when ordinary people attempt to find happiness, I am not sure whether the happiness is really happiness or not. I study what ordinary people do to find happiness, what they struggle for, rushing about apparently unable to stop.
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The Portal of God is nonexistence. All things sprang from nonexistence. Existence could not make existence existence. It must have proceeded from nonexistence, and nonexistence and nothing are one. Herein is the abiding place of the sage.
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If water derives lucidity from stillness, how much more the faculties of the mind.
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The saying goes, 'The sage rests, truly rests and is at ease.' This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
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The sage embraces things. Ordinary men discriminate amongst them and parade their discriminations before others. So I say those who discriminate, fail to see.
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The space under the sky is occupied by all things in their unity.
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The hundred parts of the body are all complete in their places. Which should one prefer? Do you like them all equally? Are they all servants? Are they unable to control one another and need a ruler? Or do they become rulers and servants in turn? Is there any true ruler other than themselves?
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To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.
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A path is made by walking on it.
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If there is existence, there must be non-existence. And if there was a time when nothing existed, there must have been a time before that - when even nothing did not exist. Suddenly, when nothing came into existence, could one really say whether it belonged to the category of existence or non-existence?
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When you are identified with the One, all things will be complete to you.
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