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When an archer shoots for enjoyment, he has all his skill when he shoots for a brass buckle, he gets nervous when he shoots for a prize of gold, he begins to see two targets.
Zhuangzi
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Zhuangzi
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Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
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Zhuang Zhou
Chuang Chou
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More quotes by Zhuangzi
If the Way is made clear, it is not the Way.
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Heaven is in everything: follow the light, hide in the cloudiness and begin in what is. Do this and your understanding will be like not understanding and your wisdom will be like not being wise. By not being wise you will become wise later.
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...the ten thousand things belong to one storehouse and life and death share the same body.
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Thus, those who say they would have right without its correlate, wrong or good government without its correlate, misrule, do not apprehend the great principles of the universe, nor the nature of all creation.
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There is no bandit so powerful as Nature. The interaction of the positive and the negative principles, which produces the visible universe. In the whole universe there is no escape from it.
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When you're dreaming, you don't know it's a dream. You might even interpret a dream in your dream - and then wake up and realize it was all a dream. Perhaps a great awakening will reveal this to be a dream as well.
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During our dreams we do not know we are dreaming. We may even dream of interpreting a dream. Only on waking do we know it was a dream. Only after the great awakening will we realize that this is the great dream.
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I was given life because it was my time, and now I take leave of it according to the same law. Content with the natural sequence of these events, I am touched neither by joy nor by grief. I am simply hanging in the air ... incapable of freeing myself, tied by the threads of things.
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The raven hatches its young the fish spew forth their eggs the slim-waisted wasp transforms, and when a younger brother comes along the elder brother weeps. For too long I have not been able to work in harmony with these changes. So, given that I did not play my part in harmony with others, how could I expect to change people?
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The knowledge of the ancients reached the highest point-the time before anything existed. This is the highest point. It is exhaustive. There is no adding to it.
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The Portal of God is nonexistence. All things sprang from nonexistence. Existence could not make existence existence. It must have proceeded from nonexistence, and nonexistence and nothing are one. Herein is the abiding place of the sage.
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We possess our body by chance and we are already pleased with it. If our physical bodies went through ten thousand transformations without end, how incomparable would this joy be! Therefore the sage roams freely in the realm in which nothing can escape, but all endures.
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The birth of a man is the birth of his sorrow. The longer he lives, the more stupid he becomes, because his anxiety to avoid unavoidable death becomes more and more acute. What bitterness! He lives for what is always out of reach! His thirst for survival in the future makes him incapable of living in the present.
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The greatest tragedy that can befall a person is the atrophy of his mind.
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Compare birth with death, compare death with life compare what is possible with what is not possible and compare what is not possible with what is possible because there is, there is not, and because there is not, there is.
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The living all find death unpleasant men mourn over it. And yet, what is death, but the unbending of the bow and its return to its case?
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So if loss of what gives happiness causes you distress when it fades, you can now understand that such happiness is worthless. It is said, those who lose themselves in their desire for things also lose their innate nature by being vulgar.
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For we can only know that we know nothing, and a little knowledge is a dangerous thing.
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Look at this window: it is nothing but a hole in the wall, but because of it the whole room is full of light. So when the faculties are empty, the heart is full of light.
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Hence it demands the emptiness of all the faculties. And when the faculties are empty, then the whole being listens. There is then a direct grasp of what is right there before you that can never be heard with the ear or understood with the mind.
Zhuangzi
