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How do I know that loving life is not a delusion? How do I know that in hating death I am not like a man who, having left home in his youth, has forgotten the way back?
Zhuangzi
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Zhuangzi
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Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
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The torch of doubt and chaos, this is what the sage steers by.
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If one is true to one's inner self, and follows its wisdom, who is without a teacher?
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All the fish needs is to get lost in the water. All man needs is to get lost in Tao.
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If you wish to care for your body, first of all take care of material things, though even when you have all the things you want, the body can still be uncared for
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The saying goes, 'The sage rests, truly rests and is at ease.' This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
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Standards are different for all things, so the standard set by man is by no means the only 'certain' standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
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By ethical argument and moral principle the greatest crimes are eventually shown to have been necessary, and, in fact, a signal benefit to mankind.
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Easy is right. Begin right and you are easy. Continue easy and you are right. The right way to go easy is to forget the right way, and forget that the going is easy.
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Let your mind wander in the pure and simple. Be one with the infinite. Let all things take their course.
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Silence, and non action are the root of all things.
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In an archery contest, when the stakes are earthenware tiles a contestant shoots with skill. When the stakes are belt buckles he becomes hesitant, and if the stakes are pure gold he becomes nervous and confused. There is no difference as to his skil.
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Life comes from the earth and life returns to the earth.
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Understanding that rests in what it does not understand is the finest.
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Who knows when the end is reached? Death may be the beginning of life. How do I know that love of life is not a delusion after all? How do I know that he who dreads to die is as a child who has lost the way and cannot find his way home? How do I know that the dead repent of having previously clung to life?
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There are no greater adversaries than yin and yang, because nothing in Heaven or on Earth escapes them. But it is not yin and yang that do this, it is your heart that makes it so.
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The true man breathes with his heels.
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Are you and I perchance caught up in a dream from which we have not yet awakened?
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The man who has some respect for his person keeps his carcass out of sight, hides himself as perfectly as he can.
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The tao is made because we walk it,things become what they are called.
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