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Am I a human dreaming I am a butterfly or a butterfly dreaming I am a human?
Zhuangzi
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Zhuangzi
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Zhuang Zi
Chuang Tzŭ
Chuang Tzu
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Zhuang Zhou
Chuang Chou
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More quotes by Zhuangzi
Why don’t you try wandering with me to the Palace of Not-Even-Anything
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One whose inner being is fixed upon such greatness emits a Heavenly glow. Even though he has this Heavenly glow, others will see him as just a man. Someone who has reached this point will begin to be consistent.
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A sage steers by the bright light of confusion and doubt.
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When an archer shoots for enjoyment, he has all his skill when he shoots for a brass buckle, he gets nervous when he shoots for a prize of gold, he begins to see two targets.
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When affirmation and negation came into being, Tao faded. After Tao faded, then came one-sided attachments.
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The sound of water says what I think.
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Water becomes clear and transparent when in a quiescent stage. How much the more wonderful will be the mind of a sage when poised in quiescence! It is the mirror of heaven and earth, reflecting the ten thousand things.
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If the Way is made clear, it is not the Way.
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The Tao is in all things, in their divisions and their fullness. What I dislike about divisions is that they multiply, and what i dislike about multiplication is that it makes people want to hold fast to it. So people go out and forget to return, seeing little more than ghosts.
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Running around accusing others is not as good as laughing. And enjoying a good laugh is not as good as going along with things.
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Words exist because of meaning once you’ve gotten the meaning, you can forget the words.
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The sage embraces things. Ordinary men discriminate amongst them and parade their discriminations before others. So I say those who discriminate, fail to see.
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Men do not mirror themselves in running water - they mirror themselves in still water. Only what is still can still the stillness of other things.
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True men ... are strong willed, have dignity in their demeanor, serenity in their expression. They are cool like autumn, warm like spring. Their passions arise like the four seasons, in harmony with the ten thousand creatures, and no one knows their limits.
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Hence it demands the emptiness of all the faculties. And when the faculties are empty, then the whole being listens. There is then a direct grasp of what is right there before you that can never be heard with the ear or understood with the mind.
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The living all find death unpleasant men mourn over it. And yet, what is death, but the unbending of the bow and its return to its case?
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The creature born is the creature dying.
Zhuangzi
Great knowledge sees all in one. Small knowledge breaks down into the many.
Zhuangzi
Who knows when the end is reached? Death may be the beginning of life. How do I know that love of life is not a delusion after all? How do I know that he who dreads to die is as a child who has lost the way and cannot find his way home? How do I know that the dead repent of having previously clung to life?
Zhuangzi
And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to?
Zhuangzi