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Everything has what is innate,everything has what is necessary.

Zhuangzi

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Zhuangzi
Philosopher
Poet
Writer
Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
Innate
Necessary
Everything

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The sage embraces things. Ordinary men discriminate amongst them and parade their discriminations before others. So I say those who discriminate, fail to see.
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A path is made by walking on it.
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If there is existence, there must be non-existence. And if there was a time when nothing existed, there must have been a time before that - when even nothing did not exist. Suddenly, when nothing came into existence, could one really say whether it belonged to the category of existence or non-existence?
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He who does his work like a machine grows a heart like a machine and he who carries the heart of a machine in his breast loses his simplicity. He who has lost his simplicity becomes unsure in the strivings of his soul.
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To be constant is to be useful. To be useful is to realize one's true nature. Realization of one's true nature is happiness. When one reaches happiness, one is close to perfection.
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He who pursues fame at the risk of losing his self is not a scholar.
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The wise man knows that it is better to sit on the banks of a remote mountain stream than to be emperor of the whole world.
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The creature born is the creature dying.
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Life comes from the earth and life returns to the earth.
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Calculate what man knows and it cannot compare to what he doesn't know. Calculate the time he is alive and it cannot compare to the time before he was born. Yet man takes something so small and tries to exhaust the dimensions of something so large!
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The saying goes, 'The sage rests, truly rests and is at ease.' This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
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Tao is beyond words and beyond things. It is not expressed either in word or in silence. Where there is no longer word or silence Tao is apprehended.
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Luck implies an absolute absence of any principle.
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To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent - herein lie the techniques of Tao of the ancients.
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Listening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.
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Transmit the established facts do not transmit words of exaggeration. If you do that, you will probably come out all right.
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Heaven cannot but be high. Earth cannot but be broad. The sun and moon cannot but revolve. All creation cannot but flourish. To do so is their TAO. But it is not from extensive study that this may be known, nor by dialectical skill that his may be made clear. The true sage will have none of these.
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There is a saying that Heaven is internal, humanity external and Virtue comes from the Heavenly. Know Heaven and humanity's actions, root yourself in Heaven and follow Virture.Then you can bend, stretch, rush forward or hold back, because you will always return to the core and it will be said you have achieved the supreme.
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He who knows the activities of Nature lives according to Nature.
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Although things seem to be sometimes going up and sometimes descending, sometimes slipping away, nevertheless there is a reality, the same today as in the past. It does not change, for nothing can affect it. Could we not say it is one great harmony? So why shouldn't we ask about it.
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