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He who does his work like a machine grows a heart like a machine and he who carries the heart of a machine in his breast loses his simplicity. He who has lost his simplicity becomes unsure in the strivings of his soul.
Zhuangzi
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Zhuangzi
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Zhuang Zi
Chuang Tzŭ
Chuang Tzu
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Zhuang Zhou
Chuang Chou
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More quotes by Zhuangzi
When deeds and words are in accord, the whole world is transformed.
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My description of wisdom has nothing to do with benevolence and righteousness, it is to do with being wise in one's own virtue, nothing more. My description of being has nothing to do with benevolence and righteousness, it is that one should be led by one's innate nature, nothing more.
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If water derives lucidity from stillness, how much more the faculties of the mind.
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The love of a Sage for his fellows likewise finds expression amongst mankind. Were he not told sop, he would not know that he loved his fellows. But whether he knows it or whether he does not know it, whether he hears it or whether he does not hear it, his love for his is without end, and mankind cease not to repose therein.
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The hearing that is only in the ears is one thing. The hearing of the understanding is another. But the hearing of the spirit is not limited to any one faculty to the ear, or to the mind.
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To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent - herein lie the techniques of Tao of the ancients.
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Cherish that which is in you and shut out that which is without, for much knowledge is a curse.
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Men honor what lies within the sphere of their knowledge, but do not realize how dependent they are on what lies beyond it.
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The creature born is the creature dying.
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To have attained to the human form is a source of joy... What an incomparable bliss it is to undergo these countless transitions.
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All men know the utility of useful things but they do not know the utility of futility.
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Fish live in water. Men die in it.Nature is diverse, and not all tastes are the same.
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You cannot speak of ocean to a well-frog, the creature of a narrower sphere. You cannot speak of ice to a summer insect, the creature of a season.
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True men ... are strong willed, have dignity in their demeanor, serenity in their expression. They are cool like autumn, warm like spring. Their passions arise like the four seasons, in harmony with the ten thousand creatures, and no one knows their limits.
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Who knows when the end is reached? Death may be the beginning of life. How do I know that love of life is not a delusion after all? How do I know that he who dreads to die is as a child who has lost the way and cannot find his way home? How do I know that the dead repent of having previously clung to life?
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Your preciousness lies in your essence it cannot be lost by anything that happens.
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Heaven cannot but be high. Earth cannot but be broad. The sun and moon cannot but revolve. All creation cannot but flourish. To do so is their TAO. But it is not from extensive study that this may be known, nor by dialectical skill that his may be made clear. The true sage will have none of these.
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When people do not ignore what they should ignore, but ignore what they should not ignore, this is known as ignorance.
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To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.
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The one-legged creature is envious of the millipede the millipede is envious of the snake the snake is envious of the wind the wind is envious of the eye the eye is envious of the heart.
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