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The Way is to man as rivers and lakes are to fish, the natural condition of life.
Zhuangzi
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Zhuangzi
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Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
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More quotes by Zhuangzi
Great knowledge sees all in one. Small knowledge breaks down into the many.
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Once I dreamed I was a butterfly, and now I no longer know whether I am Chuang Tzu, who dreamed I was a butterfly, or whether I am a butterfly dreaming that I am Chuang Tzu.
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There is danger for the eye in seeing too clearly, danger for the ear in hearing too sharply and danger to the heart from caring too greatly.
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The ultimate happiness is doing nothing.
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If you have grasped the purpose of life there is no point in trying to make life into something it is not or cannot be.
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The wise man knows that it is better to sit on the banks of a remote mountain stream than to be emperor of the whole world.
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The creature born is the creature dying.
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Forget the years, forget distinctions. Leap into the boundless and make it your home!
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Great understanding is broad and unhurried little understanding is cramped and busy
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
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To go outside what your charge was, and to try to solve everything yourself, is dangerous.
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The sound of water says what I think.
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I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly dreaming I am a man.
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Sound intelligence promises victory in every battle.
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Fish live in water. Men die in it.Nature is diverse, and not all tastes are the same.
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But you now, you wear your soul on your sleeve, exhausting your energy, propping yourself up on a tree, mumbling, or bent over your desk, asleep. Heaven gives you a form and you wear it out by pointless argument.
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'I shall have heaven and earth for my coffin and its shell the sun and moon for my two round symbols of jade, the stars and constellations for my pearls and jewels and all things assisting as the mourners. Will not the provisions for my funeral be complete? What could you add to them?'
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The hundred parts of the body are all complete in their places. Which should one prefer? Do you like them all equally? Are they all servants? Are they unable to control one another and need a ruler? Or do they become rulers and servants in turn? Is there any true ruler other than themselves?
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My description of wisdom has nothing to do with benevolence and righteousness, it is to do with being wise in one's own virtue, nothing more. My description of being has nothing to do with benevolence and righteousness, it is that one should be led by one's innate nature, nothing more.
Zhuangzi
Although things seem to be sometimes going up and sometimes descending, sometimes slipping away, nevertheless there is a reality, the same today as in the past. It does not change, for nothing can affect it. Could we not say it is one great harmony? So why shouldn't we ask about it.
Zhuangzi
