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The greatest tragedy that can befall a person is the atrophy of his mind.

Zhuangzi

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Zhuangzi
Philosopher
Poet
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Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
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Atrophy
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Mind

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The hearing that is only in the ears is one thing. The hearing of the understanding is another. But the hearing of the spirit is not limited to any one faculty to the ear, or to the mind.
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Who knows when the end is reached? Death may be the beginning of life. How do I know that love of life is not a delusion after all? How do I know that he who dreads to die is as a child who has lost the way and cannot find his way home? How do I know that the dead repent of having previously clung to life?
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The raven hatches its young the fish spew forth their eggs the slim-waisted wasp transforms, and when a younger brother comes along the elder brother weeps. For too long I have not been able to work in harmony with these changes. So, given that I did not play my part in harmony with others, how could I expect to change people?
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There is a saying that Heaven is internal, humanity external and Virtue comes from the Heavenly. Know Heaven and humanity's actions, root yourself in Heaven and follow Virture.Then you can bend, stretch, rush forward or hold back, because you will always return to the core and it will be said you have achieved the supreme.
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The Tao has no place for pettiness, and nor has Virtue. Pettiness is dangerous to Virtue pettiness is dangerous to the Tao. It is said, rectify yourself and be done.
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I was given life because it was my time, and now I take leave of it according to the same law. Content with the natural sequence of these events, I am touched neither by joy nor by grief. I am simply hanging in the air ... incapable of freeing myself, tied by the threads of things.
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A path is made by walking on it.
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The men of old breathed clear down to their heels.
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Once I dreamed I was a butterfly, and now I no longer know whether I am Chuang Tzu, who dreamed I was a butterfly, or whether I am a butterfly dreaming that I am Chuang Tzu.
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There is danger for the eye in seeing too clearly, danger for the ear in hearing too sharply and danger to the heart from caring too greatly.
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The eye is a menace to clear sight, the ear is a menace to subtle hearing, the mind is a menace to wisdom, every organ of the senses is a menace to its own capacity.
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For all people strive to grasp what they do not know, while none strive to grasp what they already know and all strive to discredit what they do not excel in, while none strive to discredit what they do excel in. This is why there is chaos.
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Right is not right so is not so. If right were really right it would differ so clearly from not right that there would be no need for argument. If so were really so, it would differ so clearly from not so that there would be no need for argument.
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The knowledge of the ancients reached the highest point-the time before anything existed. This is the highest point. It is exhaustive. There is no adding to it.
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We possess our body by chance and we are already pleased with it. If our physical bodies went through ten thousand transformations without end, how incomparable would this joy be! Therefore the sage roams freely in the realm in which nothing can escape, but all endures.
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When you are identified with the One, all things will be complete to you.
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Life comes from the earth and life returns to the earth.
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Now, when ordinary people attempt to find happiness, I am not sure whether the happiness is really happiness or not. I study what ordinary people do to find happiness, what they struggle for, rushing about apparently unable to stop.
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The torch of doubt and chaos, this is what the sage steers by.
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The World is Large - Its beauty indescrible.
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